Both Old and New Testament narratives provide numerous opportunities to preach exemplar sermons. As you know, exemplar sermons are those that urge us all to either “go and do likewise” (follow a character’s good example) or “go and do otherwise” (not follow a character’s bad example). Not everyone agrees on whether this kind of interpretation and application is valid. Sydney Greidanus, for instance, votes, “No!”
Luke 8:1-3 is one of those narratives that is designed to function as an exemplar. In this case, the women who were following Jesus along with the Twelve are examples for us to follow. Luke tells us that many women, including the three listed, “provided for them out of their means” (v. 3). These women used their own resources to keep Jesus and the Twelve operating. Most of you will not struggle with applying this list to your congregations. You will be able to say, “Take your place in Jesus’ entourage.” As we do, we are following the lead of these faithful women.
If you’re wondering how to keep the sermon from only being a moralism, one answer lies in reminding everyone that some of these women “had been healed of evil spirits and infirmities…” (v. 2). These women are not “good” women who just decided to “go and do good.” These women have been changed by the Gospel (v. 1). They now give back to God what they have received from God. Their encounter with Jesus changed them. They now follow Him as an act of worship. Whenever we’re preaching sermons that urge us all to use our spiritual gifts, it’s important to remember that Christ gave His body to create the Body of Christ. That created Body is loaded with gifts. I love the way 1 Peter 4:10-11 divide the gifts into two broad categories: speaking and serving. For those that struggle with locating their spiritual gift, I offer the encouraging thought that they have a 50-50 change of getting it right according to Peter’s two-fold division.
Anyway, I’m sure you can think of other ways to preach exemplar sermons. I’m only attempting to say that some preaching portions must be preached that way or else we run the risk of not saying what Luke is saying to the Church.
Moralism has plagued preaching that I have sat under throughout my life and I find myself moving that direction easily unless I’m thinking through what gives us the ability to change and actively killing the moralistic application. I have an opportunity to teach on the Lord’s prayer this week and I believe that would fall in the exemplar sermon. Thanks for the reminder!
Thanks, Al. Yes, the Lord’s Prayer begs to be copied, too. It appears to me that much Scripture is designed for us to follow certain examples. Scripture says this: “Now these things took place as examples for us, that we might not desire evil as they did” (1 Corinthians 10:6). That’s a pretty clear call to “go and do otherwise.” Keep up the good work of faith.