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	<title>Pelton on PreachingHow to Balance Saint-Sanctifying, Seeker-Sensitive Preaching (part 5) &#8211; Pelton on Preaching</title>
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	<description>Helping Pastors Preach with Precision and Passion</description>
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		<title>How to Balance Saint-Sanctifying, Seeker-Sensitive Preaching (part 5)</title>
		<link>https://peltononpreaching.com/2014/04/21/how-to-balance-saint-sanctifying-seeker-sensitive-preaching-part-5/</link>
		<comments>https://peltononpreaching.com/2014/04/21/how-to-balance-saint-sanctifying-seeker-sensitive-preaching-part-5/#respond</comments>
		<pubDate>Mon, 21 Apr 2014 18:06:26 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
				<category><![CDATA[pastoral preaching]]></category>
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		<category><![CDATA[results]]></category>
		<category><![CDATA[sermon development]]></category>
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		<category><![CDATA[seeker-sensitive]]></category>
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				<description><![CDATA[In this series, I&#8217;m summarizing some of the things effective preachers do to hit both outsiders (unbelievers) and insiders (saints who entered the building with ears to hear) with an insider-directed message (cf. 1 Corinthians 14:24-25 for an example). These are ways in which men like Jonathan Edwards, D. Martyn Lloyd-Jones, and Tim Keller (of [&#8230;]]]></description>
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<p>In this series, I&#8217;m summarizing some of the things effective preachers do to hit both outsiders (unbelievers) and insiders (saints who entered the building with ears to hear) with an insider-directed message (cf. 1 Corinthians 14:24-25 for an example). These are ways in which men like Jonathan Edwards, D. Martyn Lloyd-Jones, and Tim Keller (of Redeemer Presb&#8217; in NYC) reach both audiences.</p>
<p>So far we&#8217;ve noted the following effective rhetorical devices:</p>
<ol>
<li>Categorizing your listeners according to their spiritual condition</li>
<li>Searching the hearts with probing questions</li>
<li>Motivating listeners through both love for God and fear of God</li>
</ol>
<p>Today&#8217;s tip is <strong>attacking the sin behind the sins</strong>.</p>
<p>In Murray&#8217;s introduction to Lloyd-Jones&#8217;, Old Testament Evangelistic Sermons, he writes, &#8220;Sin must never be preached as though it were <em>primarily</em> a matter of actions. <em>Sinfulness</em> is a graver problem than sins&#8221; (p. xxiv).</p>
<p>It&#8217;s easy to preach against sin-as-a-matter-of-action because that is what the preaching portion is often doing. In order to reach both kinds of listeners, effective preacher/theologians attack the sin behind the sins. That means talking about one&#8217;s unbelief and alienation from God.</p>
<p>So, for instance, think about the common, &#8220;Five ways to manage your anger&#8221;-type sermon. It&#8217;s important to delve into a discussion of what&#8217;s in the human heart that&#8217;s causing the anger. Then, if you feel the need to offer the five ways, you&#8217;re not only addressing the sin, but the sin behind the sin. As you&#8217;ve probably heard before, we don&#8217;t only want to address the symptoms, but the cause too. In the following example, the first Q &amp; A deals with the symptom; the second with the cause:</p>
<p>Why are you angry? Because I didn&#8217;t get my way.</p>
<p>Why are you angry? Because getting my way is what makes me happy. Now we&#8217;re onto something that can be addressed by the Gospel. As you develop your sermon for this weekend and, if your preaching portion pinpoints a particular sin to be avoided, ask yourself is you are attacking only that sin or the sin behind the sin.</p>
<p>Preach well for the sake of God&#8217;s reputation in the Church and in the world.</p>
<p>Randal</p>
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