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	<title>Pelton on PreachingChurch Has Left A Bad Taste In Their Mouth (part 5 of What Are Our Listeners Thinking?!) &#8211; Pelton on Preaching</title>
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	<description>Helping Pastors Preach with Precision and Passion</description>
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		<title>Church Has Left A Bad Taste In Their Mouth (part 5 of What Are Our Listeners Thinking?!)</title>
		<link>https://peltononpreaching.com/2016/01/14/church-has-left-a-bad-taste-in-their-mouth-part-5-of-what-are-our-listeners-thinking/</link>
		<comments>https://peltononpreaching.com/2016/01/14/church-has-left-a-bad-taste-in-their-mouth-part-5-of-what-are-our-listeners-thinking/#respond</comments>
		<pubDate>Thu, 14 Jan 2016 11:54:49 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
				<category><![CDATA[audience analysis]]></category>
		<category><![CDATA[delivery]]></category>
		<category><![CDATA[dialogue]]></category>
		<category><![CDATA[exegeting the pews]]></category>
		<guid isPermaLink="false">http://66.147.244.106/~peltonon/?p=1905</guid>


				<description><![CDATA[In this series I&#8217;m highlighting some of the insights gained from reading, Belief Without Borders: Inside the Minds of the Spiritual but not Religious (by Linda Mercadante). I wanted to get a better understanding of what many of our congregants bring to the equation each time we preach. This kind of information affects sermon content and delivery. [&#8230;]]]></description>
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<p>In this series I&#8217;m highlighting some of the insights gained from reading, <em>Belief Without Borders: Inside the Minds of the Spiritual but not Religious</em> (by Linda Mercadante). I wanted to get a better understanding of what many of our congregants bring to the equation each time we preach. This kind of information affects sermon content and delivery.</p>
<p>For instance, many of our listeners have had previous relationships with other churches (it would be interesting to know what percentage of our parishioners have no history with a prior congregation). And many of those relationships were not good. This was one of the experiences shared by all five types of spiritual but not religious (SBNR&#8217;s) interviewees.</p>
<p>That means they already have a bad taste in their mouth when they sit down at your table and eat your spiritual food. One person reported:</p>
<p>“my mother and father would get mad at the church and pull us all out and I was too young to have a voice in the matter…” (p. 44).</p>
<p>Mercadante summarizes a common refrain: “[they] would find a tenet with which they disagreed, or they became disappointed with the all-too-human qualities of the average congregation, spiritual group, leader, or participant. Either they found the beliefs ultimately unbelievable, or felt that members were not living up to them.” (p. 52)</p>
<p>Here&#8217;s what I&#8217;m trying to do to help them reconnect with our church while I preach:</p>
<ul>
<li>before Sunday morning, pray for their healing</li>
<li>showcase the relationship I have with the connected congregants through friendly sermon dialogue (it has a way of showing the hesitant that this is a safe place for their souls; they tend to get caught up in the relationship)</li>
<li>let them know you know they might disagree with a statement and address their concern as you prove your point (quasi-apologetics)</li>
<li>talk frankly about what one of my colleagues calls being a &#8220;messy church&#8221; (admit that we don&#8217;t always live up to what we believe; be honest about who we are)</li>
<li>mix in genuine smiles with all the serious sermon stuff (I&#8217;m still amazed at how strangers react to smiles in and out of church)</li>
</ul>
<p>Preach well for the sake of God&#8217;s reputation in the Church and in Christ Jesus (Ephesians 3:21).</p>
<p>Randal</p>
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