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	<title>Pelton on PreachingPreaching the Chapters in Judges That Have No Judges &#8211; Pelton on Preaching</title>
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		<title>Preaching the Chapters in Judges That Have No Judges</title>
		<link>https://peltononpreaching.com/2016/12/06/preaching-the-chapters-in-judges-that-have-no-judges/</link>
		<comments>https://peltononpreaching.com/2016/12/06/preaching-the-chapters-in-judges-that-have-no-judges/#respond</comments>
		<pubDate>Tue, 06 Dec 2016 13:15:52 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
				<category><![CDATA[Christ-centered interpretation]]></category>
		<category><![CDATA[narrative]]></category>
		<category><![CDATA[narrative texts]]></category>
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				<description><![CDATA[When you arrive at Judges 17 you encounter a lengthy narrative that has no judge. What it contains is a mixture of spirituality and idolatry. Like oil and water, the two don&#8217;t mix. But, evidently, mixing the two is very tempting. A recent example were the defeat speeches of both presidential hopeful, Hillary Clinton, and [&#8230;]]]></description>
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<p>When you arrive at Judges 17 you encounter a lengthy narrative that has no judge. What it contains is a mixture of spirituality and idolatry. Like oil and water, the two don&#8217;t mix. But, evidently, mixing the two is very tempting.</p>
<p>A recent example were the defeat speeches of both presidential hopeful, Hillary Clinton, and her running mate, Timothy Kaine. I was surprised that both speeches contained quotes from the Bible.</p>
<p>Ancient examples are found in Judges 17-18 and the personal story revolving around Micah, his mom, his idols, and their priest.</p>
<p>A theological, interpretative key can be found in 17:6 (also 18:1) &#8220;In those days there was no king in Israel. Everyone did what was right in his own eyes.&#8221; That&#8217;s the general problem. The specific problem must be identified from the narrative. The specific problem in this case is the religious confusion, the mixture of the spiritual and the idolatrous.</p>
<p>How&#8217;s this for a strange mixture: &#8220;his mother said, &#8216;I dedicate the silver to the Lord&#8230;to make a carved image and a metal image&#8221; (17:3). Those idols end up in Micah&#8217;s house. And Micah is very interested in spiritual things, like having a priest (vv. 7-13). The chapter ends with Micah stating, &#8220;Now I know that the Lord will prosper me, because I have a Levite as priest.&#8221;</p>
<p>One way to preach the theology of these chapters is to point out the other ways in which key characters create their own brand of worship. Davis asks, &#8220;Does this not parallel the contemporary mood&#8230;that worship is&#8230;a very individual affair, a matter of sheer personal preference, and like your toothbrush&#8211;a very personal thing?&#8221;</p>
<p>You&#8217;ll find more of the same in chapter 18 when Micah&#8217;s priest gets kidnapped and more idols are highlighted.</p>
<p>These chapters provide an opportunity for us to challenge each other to make sure we check our tendency to worship God and coddle our idols. And you&#8217;ll have to spend time, of course, on the remedy found in 17:6 and 18:1, our need for a King and what it is about King Jesus that creates a people who do what&#8217;s right in God&#8217;s eyes, instead of their own.</p>
<p>I hope this helps you make sense of a couple of difficult chapters in Judges. Preach them well so God receives glory in the church and in Christ Jesus (Ephesians 3:21).</p>
<p>Randal</p>
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