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	<title>Pelton on PreachingWhen Exemplars and Christ-Centered Combine: Preaching Ruth (part 3) &#8211; Pelton on Preaching</title>
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		<title>When Exemplars and Christ-Centered Combine: Preaching Ruth (part 3)</title>
		<link>https://peltononpreaching.com/2017/02/07/when-exemplars-and-christ-centered-combine-preaching-ruth-part-3/</link>
		<comments>https://peltononpreaching.com/2017/02/07/when-exemplars-and-christ-centered-combine-preaching-ruth-part-3/#respond</comments>
		<pubDate>Tue, 07 Feb 2017 13:19:29 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
				<category><![CDATA[big idea]]></category>
		<category><![CDATA[Christ-centered interpretation]]></category>
		<category><![CDATA[Christ-centered preaching]]></category>
		<category><![CDATA[exemplar preaching]]></category>
		<category><![CDATA[narrative texts]]></category>
		<category><![CDATA[preaching Ruth]]></category>
		<guid isPermaLink="false">http://66.147.244.106/~peltonon/?p=2126</guid>


				<description><![CDATA[I know some pit Christ-centered preaching versus exemplar preaching (&#8220;go and do likewise&#8221; in the case of good examples or &#8220;go and do otherwise&#8221; in the case of bad examples). But it&#8217;s hard to deny that Ruth contains some narratives that provide good examples for Christians to follow (think, Boaz). But Ruth also functions for [&#8230;]]]></description>
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<p>I know some pit Christ-centered preaching versus exemplar preaching (&#8220;go and do likewise&#8221; in the case of good examples or &#8220;go and do otherwise&#8221; in the case of bad examples). But it&#8217;s hard to deny that Ruth contains some narratives that provide good examples for Christians to follow (think, Boaz). But Ruth also functions for the Church by placing us in a narrative trajectory that leads to our Savior, the Source of God&#8217;s favor. It&#8217;s both/and, not either/or.</p>
<p>Boaz was the source of favor for Ruth and Naomi. Chapter 2 opens by drawing attention to him: &#8220;a worthy man&#8230;&#8221; He&#8217;s the kind of man God creates and is there for us to emulate. The narrative does more than provide an exemplar, <em>but not less than</em>.</p>
<p>Campbell suggests, &#8220;the Ruth story is basically about extraordinary caring and concern, kindness that is above and beyond the call of duty.&#8221; In the overall message of Ruth (discovering God as &#8220;the restorer of life&#8221;), what happens to Ruth and Naomi provide a picture of how God restores life by extending kindness.</p>
<p>The theme of the narrative is located in Ruth&#8217;s statement about her spiritual instincts: that she would &#8220;find favor&#8221; in someone&#8217;s field (cf. 2:2, 10). Often the statement of a main character contains the seeds of the big idea for a narrative scene or series of scenes.</p>
<p>To make sense of the chapter, focus on the concept of &#8220;favor.&#8221; You could outline it this way:</p>
<p>The source of favor (vv. 1, 4-5, 8-9, 14-16, 19-20) is Boaz and the laws God put in place to care for those in need.</p>
<p>The need for favor (vv. 2-3, 6-7, 13, 17-18, 21-23; these two main points could switch places, even though the source of favor occurs in v. 1) is a picture of every one of us spiritual unfortunates.</p>
<p>The reason for receiving favor (vv. 10-12; if you like theological challenges, you&#8217;ll love the reason provided in v. 12, &#8220;The Lord repay you for what you have done&#8230;&#8221;) is the faith Ruth had in the &#8220;system&#8221; God put in place.</p>
<p>As I said above, Ruth&#8217;s Gospel does more than provide Boaz as an example to follow. Naomi describes him in v. 20, &#8220;The man is a close relative of ours, one of our redeemers.&#8221; It&#8217;s a great opportunity to remind everyone how God extended favor to us in the person of His Son, to restore life.</p>
<p>Preach well for the sake of His reputation in the Church and in Christ Jesus (Ephesians 3:21).</p>
<p>Randal</p>
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