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	<title>Pelton on PreachingFrom Inferences to Exhortations: What I&#8217;m Learning From Reading Jonathan Edwards&#8217; Early Sermons &#8211; Pelton on Preaching</title>
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		<title>From Inferences to Exhortations: What I&#8217;m Learning From Reading Jonathan Edwards&#8217; Early Sermons</title>
		<link>https://peltononpreaching.com/2018/11/12/from-inferences-to-exhortations-what-im-learning-from-reading-jonathan-edwards-early-sermons/</link>
		<comments>https://peltononpreaching.com/2018/11/12/from-inferences-to-exhortations-what-im-learning-from-reading-jonathan-edwards-early-sermons/#respond</comments>
		<pubDate>Mon, 12 Nov 2018 11:32:13 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
				<category><![CDATA[application]]></category>
		<category><![CDATA[audience analysis]]></category>
		<category><![CDATA[pastoral preaching]]></category>
		<category><![CDATA[Preaching of Jonathan Edwards]]></category>
		<category><![CDATA[actualizing the sermon]]></category>
		<guid isPermaLink="false">http://peltononpreaching.com/?p=2493</guid>


				<description><![CDATA[&#8220;Christian Happiness&#8221; could be Jonathan Edwards&#8217; first sermon. It&#8217;s based on Isaiah 3:10. “Say unto the righteous, it shall be well with him: for they shall eat the fruit of their doings.” I&#8217;ve been enjoying reading Edwards&#8217; sermons as a devotional act, but also as an exercise in rhetorical analysis (what Edwards does in order [&#8230;]]]></description>
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<p>&#8220;Christian Happiness&#8221; could be Jonathan Edwards&#8217; first sermon. It&#8217;s based on Isaiah 3:10.</p>
<p><strong>“Say unto the righteous, it shall be well with him: for they shall eat the fruit of their doings.”</strong></p>
<p>I&#8217;ve been enjoying reading Edwards&#8217; sermons as a devotional act, but also as an exercise in rhetorical analysis (what Edwards does in order to move his listeners to act). Last week I listed the following five inferences listed under the heading, &#8220;USE&#8221; (my explanations in brackets). This represents Edwards&#8217; foray into formal application.</p>
<p>Inf. I. Then we may infer that the godly man need not be afraid of any temporal afflictions whatsoever [since it shall be well with him].</p>
<p>Inf. II. Hence we may see the excellent and desirable nature of true godliness [because it provides such happiness].</p>
<p>Inf. III. We may hence learn that to walk according [to] the rules of religion and godliness is the greatest wisdom [because it leads to the most happiness].</p>
<p>Inf. IV. Hence learn the greatest goodness of God in joining so great happiness to our duty [it certainly is good of God to create such a system where even duty is delight!].</p>
<p>Inf. V. We hence learn [what] we are to do for a remedy when we are under affliction: even embrace religion and godliness.</p>
<p>Then Edwards moves immediately from inferences to exhortations. Note the shift from &#8220;we&#8221; to &#8220;you.&#8221; If he&#8217;s preaching to the choir, he&#8217;s preaching to directly to specific choir members:</p>
<p>&#8220;<em>Exh</em>. 1 To the ungodly: to forsake his wickedness and to walk in the ways of religion.&#8221; Edwards speaks directly to this attendee: &#8220;You have now heard of the happiness of the religious man&#8230;as you never yet experienced; you never yet&#8230;.You&#8230;you have&#8230;.You now&#8230;you are invited to such a happiness&#8230;.Be persuaded, then, to taste and see how good it is&#8221; (p. 305).</p>
<p>Edwards is direct in challenging this kind of listener not to fool themselves into &#8220;thinking yourself happy in wallowing and rolling yourselves in the mire. You perhaps think yourselves mighty happy in enjoying your hateful and abominable lusts&#8230;those be not the pleasures of man&#8221; (p. 305).</p>
<p>I wonder if <em>before Sunday</em> you and I will be brave enough to challenge those who, maybe despite their profession of faith, are only overhearing worship. Let&#8217;s consider speaking directly to them so God receives glory in the church and in Christ Jesus (Ephesians 3:21).</p>
<p>Randal</p>
<p>&nbsp;</p>
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