I am enjoying Carrell’s, Preaching That Matters, partly because of all the research she’s done that defines the preaching practices of so many. I didn’t enjoy learning about this:
“…remember that the vast majority of sermons (more than 95 percent) do not invite listeners to change.” (p. 66)
If pastors aren’t inviting their listeners to change, what are they doing? Carrell puts it like this:
“Preacher’s General Purpose: Let me tell you about something.
Listeners’ General Response: I agree with what you said.” (p. 66)
Let’s give ourselves the benefit of the doubt and say we’re telling our listeners about the Bible. And let’s give our listeners the benefit of the doubt and say they often agree with what we’re telling them about the Bible. I agree with Carrell that that’s not enough for what needs to happen on a Sunday morning.
So Carrell talks about not only identifying the subject of your sermon (which you know should come from your preaching portion), but also identifying the response to your sermon. In previous posts I’ve talked about how the intention for the sermon (what the sermon is intending to do to the listener) comes directly from the intention of the preaching portion (what the Scripture is intending to do to the listener).
I am often in the habit of wording it like this: After the public reading of Scripture, I’ll say, “This is God’s Word. We worship this morning by ___________.” I fill in the blank with whatever our Text is intending to do to the listeners. Right from the outset everyone in the house of the Lord knows how the Lord intends to change us.
That means every Sunday, like every New Year, should be an opportunity to make a fresh start.
Before Sunday, along with identifying the subject of your sermon, also identify the worship response so God receives glory in the church and in Christ Jesus (Ephesians 3:21).
Randal
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