In Edwards’s sermon, Wicked Men’s Slavery To Sin, his title comes directly from his text, John 8:34 “…Whosoever committeth sin is the servant of sin.” Pretty straightforward.
And his first statement of doctrine is also straightforward: Wicked men are servants and slaves to sin (p. 340, Kimnach).
In my previous post I pointed out how Edwards anticipates push-back from his listeners. He instinctively knows that some will not agree with this portrayal of reality. So, Edwards goes to work convincing his audience that God’s statement is true.
What I find fascinating about Edwards’s preaching–and I feel the same when I listen to Tim Keller–is that he knows the ways of the wicked so well. For instance, he writes,
“Wicked men generally think that the way of holiness and religion is much the hardest, and theirs to be much the easiest” (p. 341).
And the wickedness inside all of us thinks the same way. Is it because of our default setting? Or because our appetite for sin is stronger than our appetite for God? Or is it because of deception? Or all of the above? It’s the kind of theological thinking Edwards is very fond of.
Edwards goes on to show that serving God is far easier than serving sin. He quotes from the NT and Jesus’s yoke being easy, for instance. Then he shows the opposite by quoting from OT wisdom literature that lists “The leech” and “Three things [that] are never satisfied” (Proverbs 30:15-16). Obviously, whatever you have is never enough (think of lust and covetousness).
The second thing Edwards says is that “Wicked men are very obedient servants to sin” (p. 342). Whatever sin requires them to do, they do it, even if it means their destruction.
This kind of argument leads to genuine pity and compassion for those that are enslaved to sin. It also leads to the desire to serve God, not sin.
I hope that as you preach and teach you will follow Edwards’s example of reasoning with your listeners so that God receives glory in the church and in Christ Jesus as they believe God’s reality to be true (Ephesians 3:21).
Randal
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