My friend, Dr. Abraham Kuruvilla, has written an excellent book, Privilege the Text! A Theological Hermeneutic For Preaching (Moody). In his attempt to interact with the subject of Christ-centered preaching, Abe presents a fresh angle on application. He advocates what he calls, Christiconic interpretation, utilizing the Greek word, eikon, in Romans 8:29. “God’s goal for his children is, ultimately, to conform them into the image…of his son, the Lord Jesus Christ, the only one who perfectly exemplified ‘faith-full’ obedience. He alone fulfilled divine demand. Thus every pericope [every portion of Scripture you select to preach] points to a facet of the image of Christ; to that facet God’s people are to conform, in the power of the Holy Spirit” (p. 269).
I found the discussion helpful because it gives me a way to tie sermon application to the larger picture of God’s goal for every Christian. It also helps me realize that the divine demand in every preaching portion is calling me to one slice of the life of Christ. Without this angle, it’s possible that we will only talk in terms of morality. Abe’s angle on application helps keep application distinctly Christian.
For instance, the wisdom and humility of Christ is displayed in Luke 9:49-50 “John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ But Jesus said to him, ‘Do not stop him, for the one who is not against you is for you.'” When I encouraged us to adopt the humility that does not attack other Christians and other ministries, I was urging us to take on part of the image of Christ. He was secure in His relationship with God and wise enough to have such perspective and balance. God wants the same for His children.
What part of the image of Christ did your preaching portion call you and your people to yesterday?
This post was originally published on October 28, 2013.
“…every pericope [every portion of Scripture you select to preach] points to a facet of the image of Christ; to that facet God’s people are to conform, in the power of the Holy Spirit” (p. 269).”
Christiconic interpretation is a helpful and needful perspective for the preacher to employ. Is there any other place for sound preaching to point than to Christ and is there any better outcome to hope for than the hearer to be conformed to Him? This approach provides a practical guardrail for preaching that is balanced in orthodoxy and orthopraxy.
For the record my sermon on Sunday highlighted the image of Christ that is rooted and fixed on the eternal perspective in all things (2Corinthians 4:18).
I love the idea of highlighting the conformity to the image of Christ as the center of our application! I agree that this helps with merely preaching morality, but rather Spirit-empowered witness to better represent Christ to this world.
This is interesting because if we take this angle we should always be asking ourselves in sermon prep – ‘What part of my life and the congregation’s life can viewed with this lens”. I think that this as a “meta application” tied to the application of a specific text could be very powerful but how do we know when to lean more into one than the other?
It was great meeting you, John! I am a firm believer that the text helps us determine which one to lean into.