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	<title>Pelton on PreachingDo You Know How to Interpret Scripture So it Functions for the Church? &#8211; Pelton on Preaching</title>
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		<title>Do You Know How to Interpret Scripture So it Functions for the Church?</title>
		<link>https://peltononpreaching.com/2025/10/25/do-you-know-how-to-interpret-scripture-so-it-functions-for-the-church/</link>
		<comments>https://peltononpreaching.com/2025/10/25/do-you-know-how-to-interpret-scripture-so-it-functions-for-the-church/#respond</comments>
		<pubDate>Sat, 25 Oct 2025 23:35:49 +0000</pubDate>
		<dc:creator>Randal Pelton, Ph.D., D.Min., Th.M.</dc:creator>
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				<description><![CDATA[A few posts ago I mentioned returning to this subject of interpreting portions of Scripture so it could function for the church. This past week I had the privilege of teaching a required Ph.D. course for Lancaster Bible College&#8217;s Biblical Studies program. The course is OT Hermeneutics and Theology and I spent some time talking [&#8230;]]]></description>
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<p>A few posts ago I mentioned returning to this subject of interpreting portions of Scripture so it could function for the church.</p>



<p>This past week I had the privilege of teaching a required Ph.D. course for Lancaster Bible College&#8217;s Biblical Studies program. The course is OT Hermeneutics and Theology and I spent some time talking about a method for interpretation.</p>



<p>One thing I noticed is that we are better at summarizing a passage than interpreting it. Even the big idea method I&#8217;ve taught for years in advanced homiletics classes is a matter of summarizing, not interpreting.</p>



<p>So, back to my example in Exodus 4:24-26</p>



<p><strong><sup>24&nbsp;</sup></strong>At a lodging place on the way the Lord met him and sought to put him to death. <strong><sup>25&nbsp;</sup></strong>Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” <strong><sup>26&nbsp;</sup></strong>So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.</p>



<p>&nbsp;<a href="https://ref.ly/logosres/esv?ref=BibleESV.Ex4.24&amp;off=0&amp;ctx=%E2%80%A2firstborn+son.%E2%80%99%C2%A0%E2%80%9D+%0a~24%C2%A0%E2%80%A2%E2%80%A2At+a+%E2%80%A2lodging+p"><em>The Holy Bible: English Standard Version</em></a> (Wheaton, IL: Crossway Bibles, 2016), Ex 4:24–26.</p>



<p>Do you know what that pericope means? Do you know which meaning you&#8217;re after?</p>



<p>My method aims at meaning that combines exegetical content plus illocutionary intent. The last part is a fancy, speech act theory way of saying that meaning includes what God intends to do to the reader with that Scripture.</p>



<p>So, according to my working theory, we have not interpreted a text until we are able to state God&#8217;s intended effect on the reader. Are you able to do that for Exodus 4:24-26?</p>



<p>It might sound something like this:</p>



<p>The result of God attempting to kill Moses at the lodging place was that Zipporah circumcised their son, called Moses a bloody bridegroom, and God stopped the attack <em>with the intention of</em> urging the church to trust that, unlike Moses, their Redeemer kept the covenant for them and transforms them into covenant keepers.</p>



<p>It&#8217;s a mouthful, I know. However, the &#8220;with the intention of,&#8221; part is the critical part of interpretation.</p>



<p>More on that a little later.</p>



<p>May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as you faithfully interpret Scripture.</p>



<p>Randal</p>
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