Category Archives: 1 Chronicles

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What I Learned From Preaching Through Chronicles

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For my final post on preaching through First and Second Chronicles, I thought I would share what I learned from this process. I hope it helps you consider taking your faith-family through some OT books.

First, I preached 13 sermons in 1 Chronicles and 18 sermons in 2 Chronicles for a total of 31 sermons. If you know the length of these two books, then you realize that many of my preaching portions (pericopes) were large. I believe this is best if you are going to preach theology without getting bogged down in minutia (I use that term reverently when dealing with Scripture!). This also reflects my position on being careful as to how much repetition I imitate in OT narratives.

Second, I encourage you to break such series up into smaller chunks. In this case you might consider at least taking a break from the series between preaching First and Second Chronicles. It also helps if Christmas or Easter, for instance, falls somewhere in the lengthy series. These holy days provide opportunities to break away from the normal series for some weeks.

Third, I don’t know of anything like preaching through such books of the OT that will test your abilities as a theologian/pastor for your faith-family. Great sermons require great texts and not all pastors and parishioners consider every text a great text–especially in some places in Chronicles! The process of preaching through OT books will test your hermeneutic/homiletic like nothing else.

Fourth, preaching through Chronicles will give you new appreciation for the inspiration of Scripture. There are some exquisite texts in those two books, found nowhere else in the Bible. Your congregants will benefit greatly from your efforts and come away with a new appreciation for the canon of Scripture.

Fifth, preaching through books will force you to think about their theme and purpose or intention. Over the years of preaching through both Old and New Testament books, I have had to wrestle with selecting themes for the book (including an image like the Google Maps one above). For Chronicles I chose the wording of David’s prayer: Direct Our Hearts Toward You, Lord (with each pericope adding a different subtitle).

Sixth and finally, preaching through Chronicles will help you develop your Christo-centric instincts and method as you move from each pericope to the Gospel in order to show how Chronicles functions for the Church.

I hope you’ll consider preaching through books of the Bible so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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Preaching OT Prayers (part 2): Preaching Through Chronicles

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That guy is still praying because 2 Chronicles 6:1-42 and 7:12-22 is a long section loaded with theology for our faith-families. Because of the length and depth of the section, I decided to divide it into two sermons.

In Chronicles kings like Solomon lead the way to a successful relationship with the Lord. In this section Solomon sets an example for us to follow. God intends for us to pray like this and expect God to answer.

Last week I summarized the prayer this way:

  1. God is accessible (v. 6:18)
  2. And attentive to our prayers (vv. 6:19a, 20, 21a; 7:15-16)
  3. For forgiveness and help (vv. 6:21b, 25, 27a, 29b, 30, 39; 7:14b). As you can see I usually make it a practice to lump together all the places in a preaching portion that deal with the same theme. Otherwise, moving verse by verse or phrase by phrase would result in numerous repetitions of the same theme.
  4. Because of our sin and its consequences (vv. 6:22, 24, 26, 28, 36)

Let’s add to that:

5. But we’ve got a problem (v. 6:23). The problem is that God repays “the guilty by bringing his conduct on his own head.” It’s a wonderful opportunity for us to teach both the holiness and justice of God and His mercy in providing forgiveness.

6. And a responsibility (vv. 6:24b, 26b, 37-38; 7:14a). That responsibility is to humbly repent or “turn” back to God again.

7. To learn and live “the good way” (vv. 6:14b, 27b, 31). This section repeats or restates the concept of walking three times.

8. What makes it all possible (v. 6:14a, 42). I saved this thought for last because of my desire to always end with how, in this case, the Christ-event makes this theology true for us. God continues to keep “covenant and” show “steadfast love” to us who believe because of what Christ has accomplished.

If you take a look all eight points you can see how much disciple-making is covered in this prayer. Preach it so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching On Giving: Preaching Through First Chronicles

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It’s great when you can preach about giving in the midst of an ongoing series through a book of the Bible like 1 Chronicles. You can say,

“Our study of the book of 1 Chronicles brings us to chapter 29 where King David teaches us about glad giving as a sing of or complete devotion to our Lord.”

Or something like that.

I was anxious to get to chapter 29 because v. 18 contained the phrase that became the title for our series: “…direct their hearts toward you.” David was asking the Lord to work in their hearts in such a way that they would never stop what they were doing. And what they were doing was “offering freely and joyously…” (v. 17).

Here are aspects of their giving you may want to consider for your congregants. Israel’s giving was…

  1. excessive (vv. 1-5a, 6-8). They were building a “palace” after all! The list, amounts, and quality of materials is impressive.
  2. eager (vv. 5b, 9b). Everyone was asked to give “willingly,” not of duty, but delight.
  3. wholehearted (vv. 5c, 9c). Their giving was an act of “consecrating” and involved their “whole heart.”
  4. glad (vv. 9a, d). They “rejoiced because they had given…” Here was a place where I confessed to our faith-family that I personally feel more celebration when I give toward a special project than I do when I write a check to the church each pay period. This section helped remind me of the joy of regular giving.
  5. worship-filled (vv. 10-22). This large section comes from David’s blessing the Lord: “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty…” (v. 11). No wonder they gave aggressively! And you’ll love the perspective in v. 14 “…and of your own have we given you.” It’s all His to begin with!

Anyway, 1 Chronicles 29 is an excellent chapter to teach a theology of giving and I hope you’ll get that far into the book so that our Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching My Toughest Section (so far!): Preaching Through Chronicles

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When you reach 1 Chronicles 23:1 through 27:34 you encounter my toughest section to date. King David gives instructions to prepare for the building of the house of the Lord. What makes this section so difficult is, (1) it’s sheer size and detail and (2) needing to decide what temple details correspond to our worship and service.

McConville says that these five chapters provide “a picture of the people of God organized for the life of service” (p. 91). So, we urge our faith-families to worship by following the patterns presented by their temple service.

Here’s how I approached the section:

Title: “Direct our hearts toward you, O Lord” to do your work in the church and in the world.

  1. There is work to be done (23:4, 24, 28, 32;24:3, 19; 25:1; 26:12, 30). Nine times you’ll read, “work and duties.” The NT is not the only place to find the subject of spiritual gifts.
  2. There is praise and blessing to offer (23:5, 13). A neglected discussion pertaining to worship services is the pronouncement of blessings (cf. 23:13). It’s a time to announce: “You are the recipient of God’s special powers.”
  3. We’re characterized by humble service (24:5, 31; 25:8; 26:13). This is fascinating: everyone submits to casting lots to receive their ministry description. Social standing had nothing to do with the ministry you got.
  4. There’s lots of singing and instrumentals to offer (25:1, 6-7). This is a great time to rally your faith-family around the importance of music within the context of a worship service. I hope your church is fortunate to have people who use their musical talents. For some reason God has always appreciated music as an integral part of worshiping Him.
  5. There’s skill involved (26:6-9, 30-31). Evidently, non-skill would not honor the glory of God. God is worthy of our best talent and skill.
  6. Finally–everyone’s favorite–there’s money management (26:20, 22, 26-27). There’s hardly ever a bad time to talk to your faith-family about their financial habits. There’s so much disciple-making work to be done across the street or across the seas. And it takes a ton of money.

Finally, if you are interested in a Christological reading of this section of Chronicles, you can refer to the construction language in Ephesians 2:19-22, “…members of the household of God…Christ himself being the cornerstone, in whom the whole structure…grows into a holy temple in the Lord.”

Preach that tough section well so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. Unless you divide this message into two or three parts, you will need to cover these sections quickly. Due to my earlier teaching through Exodus, in this Chronicles section I decided not to go into details about the significance of the temple furniture and procedures.

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Preaching the Significance of Solomon’s Temple: Preaching Through First Chronicles

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Photo by Michelle Rosen on Unsplash

When you preach 1 Chronicles 22:1-19 and 28:1-21 you have the privilege of showing your faith-family the significance of “the house of the Lord” (22:1).

Kings David and Solomon, remember, are portrayed as ideal kings. Their best practices move us to want what they did for God’s people under their rule and authority. In this case, David’s instructions about building the temple shows us that the worship of God must be central in our lives.

I remember saying, “If only I could convince us that we need God’s powerful presence more than good health, someone to love, a spouse, family, friends, job, financial security.”

In his commentary on 1 & 2 Chronicles, Pratt refers to Israel’s worship center as his presence, “his accessible power.” That’s what they needed back then; that’s what we need now in order to experience any level of spiritual success.

I defined success as: “Success in whatever assignment God gives you in life and the redemption of any perceived failures or setbacks.”

But, as far as sermon structure through this section, you might try:

  1. Desiring God’s powerful presence (22:1-10, 17-19; 28:1-6, 11-21) Key to this section is 22:19 “Now set your mind and heart to seek the Lord your God.” And then help your parishioners see that “God is uniquely present when the church assembles” (from my friend, Jim Samra’s book, The Gift of Church, p. 24). Scriptures such as 1 Cor. 5:4; Eph. 2:21-22; Heb. 3:6; 10:22-25, and 1 Peter 2:5 can help solidify this understanding.
  2. Securing God’s powerful presence (22:11-16; 28:7-10). It’s critical to stress 22:12-13 in these minutes. Everything centers on our obedience. Note the condition, “Then you will prosper if you are careful to observe the statutes and the rules…” (v. 13). One of the great exhortations is in 28:9 “…know the God of your father and serve him with a whole heart and with a willing mind…”

And if you’re wanting to remind your folks how their Christianity works, take a moment to tell them what Christ said would happen if the people destroyed “this temple” (John 2:19-21) and how the Spirit creates our ability to fulfill the righteous requirement of the law (Romans 8:4).

Preach well so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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Preaching The Old Testament Battles: Preaching Through 1 Chronicles

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Sooner or later while preaching through 1 Chronicles you come across the battle narratives. That’s true in 1 Chronicles 18:1–20:8. This is an excellent time to teach about the enemies of our souls and how to defeat them through faith in Christ.

But before moving to a summary of the world, prince, and desires of the flesh (cf. Ephesians 2:2-3), spend a moment highlighting the supernatural foes and our terrible odds. One of my favorites is the six-fingered man and giants of 1 Chronicles 20:6-8. God wants us to know that our foes are menacing.

But key to the theology of this section is the repetition of “…the Lord gave victory wherever he went” (cf. 18:6, 13). David is invincible in these battles. All credit goes to the Lord. The victories were a gift from the Lord. And this is what makes any of our spiritual victories possible. This is what ensures any spiritual success.

Finally, what I love about preaching through Chronicles–true of OT narratives in general–is the balance of God’s work and our work. In 19:13 is the instruction: “Be strong, and let us use our strength for our people and for the cities of our God, and may the Lord do what seems good to him.”

Spiritual victories don’t happen without our using the strength God provides. Paul tells us the same thing in Ephesians 6:10ff. (“Be strong in the Lord…”). He says the same thing to Timothy in 1 Timothy 1:18; 6:12 (“fight the good fight of faith”).

And if you’re wanting to explain how God makes spiritual victories possible for Believers, mention how Christ achieved the ultimate victory (cf. Col. 2:15; 1 John 5:4-5 “…this is the victory that has overcome the world–our faith.”

1 Chronicles 18:1–20:8 provide a great opportunity for us to urge our folks to use the strength our Lord provides in the fight against deadly temptation. And our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching David’s Prayer (or Paul’s for that matter): Preaching Through 1 Chronicles

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It’s really that simple. God intends for His people to agree with David’s prayer in 1 Chronicles 17:16-27. It’s the same with Paul’s prayers in the NT. Here are a few angles for preaching these Old and New Testament prayers.

First, theology about God, humankind, and redemption are to be believed. In 1 Chronicles 17:16-19 the sovereignty of God in choosing David results in David’s humility: “…Who am I, O Lord God…that you have brought me thus far?” (v. 16).

In v. 27 God is acknowledged as the Source of blessing.

Or, how about the theology in v. 20 “There is none like you, O Lord, and there is no God besides you…”

Second, what David wants for God is what we want for God too. Often the Church can pray the same requests as David (and Paul if you happen to be preaching in an epistle). We want God’s name to “be established and magnified forever” (v. 24).

Third and maybe most important for the Church is asking and answering the question, “Does God answer David’s prayer (or Paul’s prayer) and if so why?” God answers David’s prayer as long as David and God’s people fulfill the conditions of the covenant.

Of course, we know the rest of the Story: David and Solomon can’t keep the spiritual momentum going and the kingdom dissolves. Thankfully, we also know the rest of the rest of the Story: one greater than Solomon (cf. Matt. 12:42) arrives, perfectly keeps faith and through death, resurrection, ascension, and dispatching the Spirit becomes our Eternal King who secures the blessing of God for all who believe.

The prayers of David and Paul too, for that matter, are answered as Believers enjoy their privileged position in Christ.

I hope you’ll consider preaching these prayers of David so God can continue to receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching the Davidic/Solomonic Kingship: Preaching Through 1 Chronicles

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I admit: the title of this blog post is not sermon-friendly.

My own title for 1 Chronicles 17:1-15 was: “Direct our hearts toward you, Lord”: Living Life In God’s Eternal Kingdom.

1 Chronicles 17 is one of the more significant chapters in the OT. That’s because it contains information about the promises God made to David concerning his dynasty.

The most important aspect of preaching the Davidic/Solomonic Covenant is showing how everything God promised us in Christ, the Son of David, is guaranteed because of what God promised to do for David and his son, Solomon. David’s dynasty would be eternal which means it’s still active every Sunday morning.

This is a case where biblical theology is as important, if not more important, than exegesis.

 

So, here’s a way to approach this chapter:

  1. Our need for God’s kingdom (vv. 1-10a). Verses 8-9 describe the fact of God’s powerful presence to defeat Israel’s enemies (especially, “violent men”). The warfare which began in Genesis 3:1ff. and the promised victories of Gen. 3:15 and 1 Corinthians 15:24ff. provide the context for the Church’s current situation and ultimate hope.
  2. Our need for a King in God’s kingdom (vv. 10b-12). It is very difficult to preach this point in a democratic society like the U.S. I spent some minutes reviewing why Israel wanted a king in the first place (cf. 1 Sam. 8:20, “…fight our battles”). Most important is the fact that God’s chosen king rules in a “kingship within God’s kingly rule” (Bock & Blaising). The Evangelical Dictionary of Biblical Theology speaks of the significant “role of a royal covenant mediator in the person of the king.” We don’t access God’s kingdom and all the benefits of God’s rule apart from a Mediator.
  3. Our life as citizens in God’s kingdom (vv. 13-15). Here is the place to show that the special adoption language describing God’s relationship to the king applies to us (“…I will not take my steadfast love from him…”).

Finally, you may want to move from the son of David (Solomon) to the Son of David (Christ in Matt. 1:1, 17, 20) who is declared the Son of God (Matt. 3:17) who makes living in God’s kingdom possible.

I hope this provides the kind of framework that can help the Church make sense of the Davidic Covenant so God receives glory in the Church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching the Psalms in 1 Chronicles: Preaching Through 1 Chronicles

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When you arrive at 1 Chronicles 16:7 you discover you’ve changed genres. We move out of narrative and into Hebrew poetry/psalms. We worship by allowing this song to guide our worship in church and in life. That means at least 7 aspects of worship, plus the reason why God deserves our worship.

So, as you read through the Psalm you can teach that worship involves:

  1. Giving thanks (vv. 8a, 34a)
  2. Asking for help (vv. 8b, 11, 35)
  3. Singing His praises (vv. 9a, b, 10, 23a, 28-29a, 36). Let me pause for a moment and point out in v. 10 that God commands us to be happy. I always love that. He says, “I know life is often hard, but I’m good and I am putting together the pieces of My broken world. You are a part of that restoration while you wait for Me to finish the job.” Your congregants will appreciate the honesty, the balance of brokenness and wholeness they experience.
  4. Witnessing in the world (vv. 8c, 9c, 23b-24). I must admit: I didn’t see that one coming. But, as you can see in the Psalm, corporate worship involves instruction to tell the Story. If I was a techie, I’d write: Tweet This: Every worship service is a commissioning service. But, I’m not…
  5. Remembering His promises (vv. 12-22)
  6. Bringing an offering (v. 29b). We’ll see more on this in the last chapter of 1 Chronicles.
  7. Becoming holy (v. 29c). It can’t get much clearer: “Worship the Lord in the splendor of holiness…” It’s a great time to remind everyone that we can’t worship God and rebel against Him at the same time.

Finally, vv. 25-27, 30-33, 34b, c provide the reason why God deserves our worship: “For great is the Lord…” (v. 25).

If you’re interested in making a Christo-centric application (more on the difference between Christ-centered interpretation and application later maybe), you can move from v. 15-16 (“Remember his covenant forever…”) to the New Covenant in His blood (cf. Luke 22:20).

Preach the Psalms in Chronicles, or the Psalms in Psalms for that matter, so God receives glory in the Church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching the Return of the Ark of God: Preaching Through First Chronicles

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Replace 2 Samuel 6 in the image above with 1 Chronicles 13. Now we’re good to go.

One of the difficulties in preaching through 1 Chronicles is having to handle large sections of narratives in one sermon. “Having” might be too strong. However, if you read 1 Chronicles 13-16:7 you will notice how the section revolves around the retrieval and arrival of the ark of God, that famous OT piece of furniture.

You can keep the unit together by focusing on the significance of the ark of God. It speaks to David’s desire to keep the worship of God central among God’s people. And as the first officially recorded action of David’s administration, it’s a significant act.

I developed the sermon this way:

  1. Our desire to worship the Lord (13:1-4). I recommend spending time on what worship looks like in a typical day. You can help your listeners evaluate their worship by having them fill in the blank: “I would be happy if only I had Jesus and _____________” (Scott Hafemann). According to 13:3 this desire to get the ark separates David from Saul, no small matter in 1 Chronicles.
  2. We face a hazard, however, in our attempts to worship (13:5-13; 15:1-15). Worship has to be done God’s way or else! Uzzah died because “he did not honor the ark’s sanctity” (Pratt). David learns his lesson in 15:2, 12-15. The terrible holiness of God is on display in this scene.
  3. There is blessing and celebration where God is worshiped (13:14–14:17; 15:16–16:7). Blessing is seen in prospering families and military victories. Celebrating in the form of volume, musical instruments, singing, and dancing occur. Except for Michal, Saul’s daughter (15:29).

All this is designed to say to our faith-families: “Join this kingdom of worshipers.” David’s idea to bring the ark of God back teaches us that worship must be our ultimate priority. Uzzah’s fatal impulse teaches us that we worship a holy God who must be approached on His terms. And those terms, of course, include trusting in David’s Son, the Lord Jesus Christ to make us fit to worship our God.

Preach these long sections for the glory of God in the church and in Christ Jesus (Ephesians 3:21).

Randal