Category Archives: Christ-centered preaching

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Fighting the Temptation to Copy Cat the Temptation of Jesus in Luke 4

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The picture above from tumblr.com is a fitting reminder of the temptation we face to copy the actions of Jesus in the Gospels. Luke 4:1-13 records the devil tempting Jesus to sin. First, notice the link between Luke 3:38 (“the son of God”) and Luke 4:3, 9. Luke is showing us how the Son of God handled temptation, not primarily how we should handle it. Luke shows us a Savior who defeated Satan in Luke 4 and would ultimately defeat him at the end of the Story on the cross. It is because we have such a Savior that we have any hope of defeating temptation, too. We don’t defeat temptation because we can quote appropriate verses from Deuteronomy (just think how helpless a brand new Christian is until they build up enough Scripture memory to tackle a variety of temptations!). No, first, we defeat temptation when we trust our Savior to do what we cannot do. Then, we can copy Jesus by living out the Scripture we know to be truer than temptations’ lies.

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Preaching Christ While Preaching Through an Old Testament Book of the Bible

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I am a huge fan of consistently preaching Christ from the Old Testament. If you are planning to preach through an OT book of the Bible this year, you might be interested in what my former professor, Pete Enns, says about the task:

“…pastors have the privilege and challenge, in a variety of creative and engaging ways, to teach their people what the OT is about. It may take time to earn the further privilege of bringing these Christians to appreciate more fully how Israel’s story is transformed in Christ. And this is not a quick fix, but a process of reunderstanding God’s Word, modeled after the NT writers, that may well take considerable time to implement.” (p. 216 in, Three Views on the New Testament Use of the Old Testament, edited by Berding and Lunde; emphasis added; I found Enn’s and Bock’s views very helpful)
Let me add to that italicized phrase: bringing these Christians to also appreciate more fully how Israel’s story is transformed in Christ to become our story. That last part is critical for a truly Christ-centered hermeneutic/homiletic.
If you do devote that kind of time, your parishioners will rise up and call you blessed. You, of course, will have to navigate the OT carefully, avoiding the minefields of endless historical data–even minutia–that doesn’t preach well (I’m convinced God never intended it to preach). This keeps the sermon running on theological tracks (how it’s functioning for the Church, what you probably think of best as principlizing). Most importantly, you will have to employ the skill of moving from the OT to Christ-crucified, preferably from the vocabulary and images of your preaching portion.
If you want some help and enjoy listening to sermons, listen to as many Tim Keller sermons on the Old Testament. If you like reading, you will profit from a book I just completed last week, Heralds of the King.

The variety of preachers who contributed sermons in the book resulted in a variety of ways to move from the Scriptures to the Savior.
Preach Christ well from the OT for God’s glory in the church… (Ephesians 3:21).
Randal
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You’ll Probably Want to Slow Down When You Get to Numbers 14: Preaching Through Numbers

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How Many of our Parishioners Would Head in That Direction?!

I suggest you slow down when you get to Numbers 14 because so much of God’s people’s reaction to the report of the spies coming back from Canaan mirrors our own faith-journey in vv. 11-19.

First, notice that the grumbling is labeled despising God. In v. 11 the Lord says, “How long will this people despise me?” I wonder how many of us equate complaining about our circumstances as despising God? Right. Probably none. That reaction is labeled unbelief in v. 11 (“how long will they not believe in me?”).

What’s frightening is the Lord’s gut reaction in v. 12: He’s had it with His people and ready to start over. Almost as frightening is the thought of trying to preach this. Have fun trying to explain how our God can be like this. It’s a great time to flex your exegetical/theological muscles and help your listeners see why God is portrayed like this in this narrative.

Thank the Lord Moses doesn’t like His idea. Moses’s reasoning is credited with moving the Lord to pardon His people (vv. 19-20 “Please pardon…I have pardoned according to your word.”). It’s a great time for everyone to hear that the Lord’s reputation is at stake in His world with respect to how His people fare (vv. 13-16).

As Moses pleads with the Lord our listeners are reminded about the promises the Lord made to them. Verse 18 may be one of the most important verses in Scripture about the character of God,

“The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.”

This is why the Lord does not give up on His people. According to v. 17 this is the Lord letting his power “be great as [He] promised.”

Anyone interested in a Christ-centered reading of the narrative can focus on God’s ability and method of pardoning sin (vv. 18, 19, 20).

And remember, our task is not to preach to them about the Bible, but to preach to them about them from the Bible. Or, if your prefer God-centered wording, we’re preaching to them about God and their relationship with Him from the Bible. This is not ancient history but a Word from God to us.

Anyway, I think you can see how God will receive glory in the church and in Christ Jesus (Ephesians 3:21) from such a preaching event.

Randal

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When Fear Displaces Faith: Preaching Through the Book of Numbers

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Numbers 14 shows how difficult it is to believe in God’s ability to deliver us.

Some of the best preaching in Numbers comes in chapters 13 and 14. That’s because they focus on faith and how fear can eclipse it if not kept in check.

Do you remember what happened to God’s people after the spies gave a report of the Promised Land? They wished they had died in Egypt or in the wilderness and wanted to go back (14:2-4).

If that wasn’t bad enough, verse 10a records that the people wanted to stone their leaders! So, verses 1-4, 10a describe the terrible effects of fear gone unchecked.

What do we do when God’s people entrusted to our care express their unbelief? Verses 5-9 describe how godly leadership responds to such unbelief. It’s certainly a “go and do likewise” section for us. They feel the agony of the situation (“tore their clothes” in v. 6), speak the truth (“If the Lord delights in us, he will bring us into this land…” in v. 8; this verse became my unifying theme for the study through Numbers), and urge obedience to the Lord (“Only do not rebel against the Lord. And do not fear the people…” in v. 9).

And if anyone listening wondered if the people’s reaction was such a big deal, verses 10b-12 show how the Lord feels about such fear and unbelief. God’s glory appears and He expresses His own exasperation.

Those opening 12 verses in Numbers 14 provide a great opportunity for us to build up the faith of our congregants.

And just suppose a listener asked, “How can I be sure that the Lord delights in me?” (cf. v. 8) How would you answer? We know the Lord delights in us because the great exchange has taken place. Isaiah 42:1 teaches that our God delights in His Servant, our Savior. And by faith He now delights in us. That means we can be assured that God will bring us safely through this wilderness to the new creation. Providing that all who believe will heed the instruction in v. 9. It’s a wonderful example of a living faith that works.

I hope you’ll consider Numbers 13-14 as prime preaching material. If so I know our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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How Much of Your Sermon Is Original?

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I believe that but also know of other preachers who have preached this text better!

In the middle of the week I began thinking about how much of my sermon-in-the-making is the result of my own thinking. I know about the debate surrounding whether or not anyone can ever have a truly original idea. And I’m not talking about plagiarizing either.

I guess I’m asking you to think about what parts of your sermon development and delivery are your work.

Let’s begin with some thoughts about using someone else’s material:

On one side of the spectrum, think about those times when you rely on an English dictionary, thesaurus, or original language lexicons and theological dictionaries. Now go all the way to the other side of the line and think about borrowing someone else’s sermon title and structure.

In the middle I put quotes or paraphrases from our favorite authors, like Jonathan Edwards, Augustine, or William Goldman (author and screenplay writer of The Princess Bride).

So, what do I bring to the equation? Every week by the grace of God I…

  • trace the argument of my preaching portion and discover how meaning is made before I know what that meaning is.
  • determine how this text intends to elicit worship (I complete the sentence: “We worship the Lord this morning by…”).
  • know enough about my congregants to know this text is relevant.
  • create a structure that leads to the theological meaning of the text.
  • talk to my listeners about their Christian experience from the text while I write out my sermon manuscript.
  • make critical word-choices that affect how the sermon sounds (an ora-script within the manuscript).
  • smile at them to let them know I love them.
  • show them how the Christ-event makes this text come true for those who believe.

What did I miss?

May our Sunday “originals” continue to give God glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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Faith-Driven Courage: Preaching Through Numbers

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Let’s Be Sure We’re Sure the Book of Numbers Is Relevant.

I’m not quite there yet, but getting closer to Numbers 14:8 which contained my selected general theme for my study: “He will bring us into this land.” The parallels between their journey and ours are one way Numbers is extremely relevant to faith-families.

Chapter 13 also provides critical information for our journey. God will certainly bring us home, but it will require faith-driven courage.

Here’s the path I took our folks through:

  1. God has promised to give us LifePlus (vv. 1-16)
  2. But it isn’t all roses (vv. 17-29)
  3. So, will it be faith or fear? (vv. 30-33)

The narrative begins with God’s command to send the spies into the Promised Land. Their distribution shows that everyone of God’s children has this gift from the Lord.

Our listeners need to see from the second paragraph that this journey will not be easy. In v. 22, for instance, we read, “the descendants of Anak, were there.” Yikes! No wonder Moses said a bit earlier, “Be of good courage…” (v. 20). I worded it, “it isn’t all roses,” but that section does contain some: “That place was called the Valley of Eschol, because of the cluster…” (v. 24). You can see both the encouraging and frightening news in vv. 27-28: “It flows with milk and honey….However, the people who dwell in the land are strong, and the cities are fortified and very large.” Bummer.

So, Caleb attempts to lead them up to occupy the land reasoning, “for we are well able to overcome it” (v. 30). Every man that went up with him said the opposite, “We are not able to go up against the people, for they are stronger than we are” (v. 31).

Every day our folks make a decision on which report to believe, Caleb’s good one, or the “bad report” (v. 32).

If you’d like to experience a Christo-centric reading of Numbers 13, one option is in v. 16 and the special attention drawn to Joshua (our Jesus). And because He was overcome on the cross, we are overcomers through Him on our journey. Caleb’s right because of the promises of God-in-Christ.

This kind of relevance is one of the reasons why our Lord receives glory in the church and in Christ Jesus (Ephesians 3:21) when Numbers is preached.

Randal

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The Difficulties of Disciple-Making: Preaching Through Chronicles

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If you’ve preached through a set of books like Chronicles, you already know it’s not easy. But this angle has to do with what the Chronicler teaches us about disciple-making: doing right in God’s eyes is not easy.

In the lengthy section from 2 Chronicles 27:1–31:21 I identified five ways to describe our disciple-making goal (27:2a; 29:2; 30:6a, 8b-9a, 19a). The five are:

  • “did what was right”
  • “return”
  • “yield”
  • “serve”
  • “sets his heart…” (very important in this series!)

This is the time to ask everyone to what extent these five actions describe our lives. These are the makings of every genuine Christian experience.

It’s in the second part of the sermon that we learn how difficult this life is (27:2b; 28:22; 30:7-8a, 19b). These verses provide four examples of spiritual corruption, increased disloyalty to God, and pig-headedness that refuses to obey.

Finally, you can end the sermon by explaining what we can expect from our God (30:6b, 9b, 18-19). For instance, 30:9 reads, “For the Lord your God is gracious and compassionate, and will not turn His face away from you if you return to Him.”

And if you’re interested in how Chronicles functions for the Church, simply explain how the cross of Christ is the definitive extension of God’s grace and compassion. Christ’s sacrifice makes it possible for faith and repentance to result in redemption. That faith sets in motion the desire and capacity to put those five aspects of disciple-making into practice.

I hope you’ll attempt to preach through Chronicles so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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When Exemplars and Christ-Centered Combine: Preaching Ruth (part 3)

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I know some pit Christ-centered preaching versus exemplar preaching (“go and do likewise” in the case of good examples or “go and do otherwise” in the case of bad examples). But it’s hard to deny that Ruth contains some narratives that provide good examples for Christians to follow (think, Boaz). But Ruth also functions for the Church by placing us in a narrative trajectory that leads to our Savior, the Source of God’s favor. It’s both/and, not either/or.

Boaz was the source of favor for Ruth and Naomi. Chapter 2 opens by drawing attention to him: “a worthy man…” He’s the kind of man God creates and is there for us to emulate. The narrative does more than provide an exemplar, but not less than.

Campbell suggests, “the Ruth story is basically about extraordinary caring and concern, kindness that is above and beyond the call of duty.” In the overall message of Ruth (discovering God as “the restorer of life”), what happens to Ruth and Naomi provide a picture of how God restores life by extending kindness.

The theme of the narrative is located in Ruth’s statement about her spiritual instincts: that she would “find favor” in someone’s field (cf. 2:2, 10). Often the statement of a main character contains the seeds of the big idea for a narrative scene or series of scenes.

To make sense of the chapter, focus on the concept of “favor.” You could outline it this way:

The source of favor (vv. 1, 4-5, 8-9, 14-16, 19-20) is Boaz and the laws God put in place to care for those in need.

The need for favor (vv. 2-3, 6-7, 13, 17-18, 21-23; these two main points could switch places, even though the source of favor occurs in v. 1) is a picture of every one of us spiritual unfortunates.

The reason for receiving favor (vv. 10-12; if you like theological challenges, you’ll love the reason provided in v. 12, “The Lord repay you for what you have done…”) is the faith Ruth had in the “system” God put in place.

As I said above, Ruth’s Gospel does more than provide Boaz as an example to follow. Naomi describes him in v. 20, “The man is a close relative of ours, one of our redeemers.” It’s a great opportunity to remind everyone how God extended favor to us in the person of His Son, to restore life.

Preach well for the sake of His reputation in the Church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching Through the Gospel According to Ruth

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After preaching through Judges, more than one parishioner asked if I would consider preaching through Ruth. Judges was so depressing, despite my best efforts to practice a form of Christ-centered interpretation each weekend. They needed a narrative that focused more on good news.

Even if you choose not to preach Judges/Ruth back-to-back, preaching through the gospel according to Ruth is an excellent short series. It does present its challenges.

First, select a theme for the series. Select a theme:

  • from the wording of Ruth.
  • that captures the good news of Ruth.

I’m extremely picky when it comes to selecting a theme and image that will be my first slide every Sunday. I’m usually not satisfied with my commentator friends’ choice of theme/title for the book. I greatly appreciate their work and benefit from it each week. But the choice of theme/title is very personal, pastoral.

I found my theme, of all places, on the lips of the townswomen who said to Naomi about Ruth’s son: “He shall be to you a restorer of life and a nourisher of your old age…”

You could just as easily word something from their statement in the previous verse 14, “Blessed be the Lord, who has not left you this day without a redeemer…”

I love the way the book ends as a contrast to how it began: loss of food and even more tragic loss of life. Upon returning to Bethlehem Ruth said, “I went away full, and the Lord has brought me back empty…” (cf. 1:21). So, the Lord really did restore her life through the birth of a special son. Cross-eyed readers will quickly see parallels to the Son born way down Ruth and Boaz’s line.

Preach well for the sake of God’s reputation in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching Both a Bad Example and Christ from the Wicked City of Gibeah in Judges 19

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In these posts I am working my way through the book of Judges to provide a strategy for preaching difficult narratives.

Whenever you preach through the book of Judges–a very brave thing to do, by the way–you will discover that there are no judges. But there are lots of people doing what was right in their own eyes. The theological reason is provided in 19:1 “In those days, when there was no king in Israel…” What could a king do?

Well, a certain kind of king could teach and enforce the ways of God among the people of God. That would put a stop to the terrible wickedness that we read about in the city of Gibeah. And, of all things, Gibeah was home of God’s people, not a “city of foreigners” (cf. 19:12). They were “Benjaminites” (v. 16). None of us readers are prepared for how wicked God’s people have become.

The story revolves around a Levite and his concubine. Davis says that “he was heading for Sodom-in-the-land-of-Israel.” The parallels between Judges 19:22-28 and Genesis 19’s famous story are numerous. What starts off with no hospitality (Judges 19:15) ends up in what might be the worst scene in all the Bible (spoiler alert: except for the Cross, of course!).

The Levite gives his concubine to “the men of the city, worthless fellows” and she is raped and killed (v. 22, 25). His insensitivity is unbelievable (v. 28). And then, the Levite follows that up with the unthinkable: “he took a knife…divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel” (v. 29).

The chapter closes with the people’s reaction: “consider it, take counsel, and speak” (v. 30).

If you ever preached this chapter, one challenge is to help a church realize that it could get this bad. This is how bad things can get when God is not worshiped, when American individualism fills the hearts of people in the pews. Bad example? Yes.

A bigger challenge is to see the grace of God-in Christ in this narrative. That happens when we point out that the Crucifixion of Jesus Christ was a worst crime than anything Sodom or Gibeah experienced. And, of course, it is Christ’s broken body that makes it possible for Believers to experience the kingship of God in the power of His Spirit. Preach Christ? Yes.

Preach well for the sake of His glory in the Church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. I read the post and wanted to draw attention to the preaching strategy, how the narrative conveys theology for the Church.

First, the theological statement that drives the entire book is found in v. 1 (“no king”).

Second, the whole story revolves around God’s people, not pagans.

Third, the varied sins of God’s people are on display, including the most heinous ones.

Fourth, there is a clear reference to redemption in v. 30 (“the people of Israel that came up out of the land of Egypt”).

Finally, if you are inclined as I am to show how such a ghastly narrative points to Christ, look to the parallel between the concubine and the Cross.

Hope that helps.