You’ll Probably Want to Slow Down When You Get to Numbers 14: Preaching Through Numbers

How Many of our Parishioners Would Head in That Direction?!

I suggest you slow down when you get to Numbers 14 because so much of God’s people’s reaction to the report of the spies coming back from Canaan mirrors our own faith-journey in vv. 11-19.

First, notice that the grumbling is labeled despising God. In v. 11 the Lord says, “How long will this people despise me?” I wonder how many of us equate complaining about our circumstances as despising God? Right. Probably none. That reaction is labeled unbelief in v. 11 (“how long will they not believe in me?”).

What’s frightening is the Lord’s gut reaction in v. 12: He’s had it with His people and ready to start over. Almost as frightening is the thought of trying to preach this. Have fun trying to explain how our God can be like this. It’s a great time to flex your exegetical/theological muscles and help your listeners see why God is portrayed like this in this narrative.

Thank the Lord Moses doesn’t like His idea. Moses’s reasoning is credited with moving the Lord to pardon His people (vv. 19-20 “Please pardon…I have pardoned according to your word.”). It’s a great time for everyone to hear that the Lord’s reputation is at stake in His world with respect to how His people fare (vv. 13-16).

As Moses pleads with the Lord our listeners are reminded about the promises the Lord made to them. Verse 18 may be one of the most important verses in Scripture about the character of God,

“The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.”

This is why the Lord does not give up on His people. According to v. 17 this is the Lord letting his power “be great as [He] promised.”

Anyone interested in a Christ-centered reading of the narrative can focus on God’s ability and method of pardoning sin (vv. 18, 19, 20).

And remember, our task is not to preach to them about the Bible, but to preach to them about them from the Bible. Or, if your prefer God-centered wording, we’re preaching to them about God and their relationship with Him from the Bible. This is not ancient history but a Word from God to us.

Anyway, I think you can see how God will receive glory in the church and in Christ Jesus (Ephesians 3:21) from such a preaching event.

Randal

When Fear Displaces Faith: Preaching Through the Book of Numbers

Numbers 14 shows how difficult it is to believe in God’s ability to deliver us.

Some of the best preaching in Numbers comes in chapters 13 and 14. That’s because they focus on faith and how fear can eclipse it if not kept in check.

Do you remember what happened to God’s people after the spies gave a report of the Promised Land? They wished they had died in Egypt or in the wilderness and wanted to go back (14:2-4).

If that wasn’t bad enough, verse 10a records that the people wanted to stone their leaders! So, verses 1-4, 10a describe the terrible effects of fear gone unchecked.

What do we do when God’s people entrusted to our care express their unbelief? Verses 5-9 describe how godly leadership responds to such unbelief. It’s certainly a “go and do likewise” section for us. They feel the agony of the situation (“tore their clothes” in v. 6), speak the truth (“If the Lord delights in us, he will bring us into this land…” in v. 8; this verse became my unifying theme for the study through Numbers), and urge obedience to the Lord (“Only do not rebel against the Lord. And do not fear the people…” in v. 9).

And if anyone listening wondered if the people’s reaction was such a big deal, verses 10b-12 show how the Lord feels about such fear and unbelief. God’s glory appears and He expresses His own exasperation.

Those opening 12 verses in Numbers 14 provide a great opportunity for us to build up the faith of our congregants.

And just suppose a listener asked, “How can I be sure that the Lord delights in me?” (cf. v. 8) How would you answer? We know the Lord delights in us because the great exchange has taken place. Isaiah 42:1 teaches that our God delights in His Servant, our Savior. And by faith He now delights in us. That means we can be assured that God will bring us safely through this wilderness to the new creation. Providing that all who believe will heed the instruction in v. 9. It’s a wonderful example of a living faith that works.

I hope you’ll consider Numbers 13-14 as prime preaching material. If so I know our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

How God Provides Spirit-Filled Leadership: Preaching Through Numbers

“I will take some of the Spirit that is on you [Moses] and put it on them” (Numbers 11:17)

I just did a Google Image search for godly leadership and also spirit-filled leadership. There were lots of images dealing with Nehemiah (Okay, I am committed to staying sanctified during this post, so I will not comment about what that says about how we read the OT).

I saw just one image from Numbers.

But, if you happen to preach through Numbers you’ll enjoy arriving at chapter 11, a great place to see how God provides Spirit-filled leadership for His people.

You could consider preaching Numbers 11:11-17 and 21-30 with this in mind:

“He will bring us into this land”: And He Will Provide Spirit-Filled Leadership.

Remember, the first part of that title is taken from Numbers 14:8 and serves as a summary of the book’s theology. The second part comes from the Lord’s instruction to Moses concerning getting him much needed help in leading God’s people through the wilderness to the Promised Land.

The heavy burden of leadership is in vv. 11-15. It’s too much for Moses to carry alone.

The Lord’s solution is in vv. 16-17 and 24-25. The Lord already has in place the right amount of leadership for spiritual success. The key is the Lord’s statement about taking some of Moses’s Spirit and putting it on others.

Finally, there are two crises of leadership in vv. 21-23 (the work seems too great and our faith in the Lord is too small) and in vv. 26-30 (the Spirit rests on two seemingly “unauthorized” men).

In v. 29 Moses announces: “Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!”

And, if you know the rest of the Story, and believe in interpreting Numbers in the context of the whole Canon of Scripture, then you know Moses’s wish came true at Pentecost. And this provides a wonderful opportunity to talk about how the Spirit has gifted all your listeners so they can do their part and God can receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Just How Straightforward Is Numbers 11? Preaching Through Numbers

Numbers 11 Is Pretty Straightforward, Don’t You Think?

In my previous post I made the comment that Numbers 11 was pretty straightforward. A few days later it occurred to me that I should test that theory. Thirty years of teaching preaching to undergrads, masters, and doctoral students has taught me that preaching OT narratives is not easy for most of us.

So, how straightforward is Numbers 11? Could you find your way to its theology?

First, did you notice that the first major point about “a strong craving” comes directly from the narrator’s assessment of “the rabble” in 11:4 “Now the rabble that was among them had a strong craving.” That’s pretty straightforward. Everything in vv. 4-10a deals with their strong craving, including the description of the manna.

Second, the narrator also lets us know what they were crying about: “…for you have wept in the hearing of the Lord saying… ‘For it was better for us in Egypt.’” (v. 18). It’s hard to imagine strong cravings for food being so strong as to cause God’s people to want to go back into slavery in Egypt.

Finally, the Lord’s reaction is clear in this narrative. He’s angry in v. 10b and in His anger it hails quail and they suffer a terrible plague while chewing.

So, can you see what God means by this narrative? It’s pretty straightforward, one of those “go and do otherwise” narratives: By faith in the Lord Jesus Christ, yield to the Holy Spirit, not to our strong cravings. Or, something like that.

And may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we teach and preach through Numbers.

Randal

Preaching for Victory Over Strong Cravings: Preaching Through Numbers

Numbers teaches us about our deadly cravings!

I know the book of Numbers presents major challenges to preachers and teachers who intend to interpret meaning so it functions for the church. But Numbers 11 is pretty straightforward.

The reason is because Numbers 11:4-35 describes how God’s people experience strong cravings on their journey from redemption to new creation (v. 4 “Now the rabble…had a strong craving…”).

Meaning develops along these lines:

Verses 4-10a describe our strong cravings. You’ll quickly see that all the cravings came from their time in slavery in Egypt. Talk about selective memory: God’s people remember all the good food, but forget the whole slavery deal!

Then, you might skip down to vv. 18-20 and see the terrible potential of these strong cravings. It’s hard to imagine a Christian saying they wanted to go back to pre-converted days. Think about what that says about their relationship with the Lord!! Some of you will remember the old Keith Green song about wanting to go back to Egypt (cf. v. 18 “…For it was better for us in Egypt”).

You’ll want to highlight the prophecy about what will happen when the Lord decides to give His people the meat they strongly desire (v. 20 “…and becomes loathsome to you, because you have rejected the Lord…”)

Finally, verses 10b and 31-34 describe the terrible punishment of our Lord. It’s one of the many places in Numbers where we read about the Lord’s anger being kindled against His people. A healthy dose of this kind of theology certainly helps convince the faithful to remain so!

However, you won’t want to leave your people in the judgement-only Numbers 11. Consider taking your listeners to v. 6 and remind them that as our Savior approached the cross we read, “My soul is very sorrowful, even to death…” (Matt. 26:38). His death was effective to save because of His strong craving: “My food is to do the will of him who sent me and to accomplish his work.” (John 4:34). Anyone who trusts Him is able to battle the strong cravings that threaten the soul.

I hope this summary will encourage you to consider reading the book of Numbers with your faith-family and may our Lord receive glory in the church and in Christ Jesus through your efforts (Ephesians 3:21).

Randal

You’ve Always Wanted To Preach To The Complainers, Right?! (Preaching Through the Book of Numbers)

Here’s Your Chance!

One of the benefits of preaching through the book of Numbers is being able to address the congregation’s attitude. I’ve found it easier to do while preaching through a book of the Bible than having to address this in a topical sermon selected for that purpose.

When you arrive at Numbers 11 you have your opportunity to address your faith-family about fighting hard against a complaining spirit. When I got to this section I titled it:

“He will bring us into this land”: And We Will Fight the Urge to Complain Along the Way

You’ll recall that the first part of the title is my take on the theology of the book. The second part reflects the application of Numbers 11:1-3.

First, it’s rare to get such a small preaching portion in Numbers. They’re usually much larger, so enjoy that luxury.

Second, the narrative functions by presenting the people’s complaining as a “go and do otherwise” lesson.

You might consider presenting it something like this:

  1. Address our tendency to complain in v. 1a: why was this the default setting of God’s people?
  2. How our Lord reacts to our complaining spirit in v. 1b. It seems over the top. Very extreme judgment. There must be a reason for such drastic action on the part of our Lord.
  3. Finally, there is our hope for healing in vv. 2-3.

If you’re interested in a Christological reading of Numbers 11, you certainly can move from Moses’s intercession to our Savior. And, also, there’s no comparison between our “misfortunes” (v. 1) and the Lord’s misfortune of crucifixion! Yet, He endured all that without any complaining. His example is stellar, to be sure, but it’s not His example that saves us. His sacrifice saves us by faith and that faith is the key to responding unlike God’s OT complainers.

Anyway, I hope that helps you navigate what seems to be one of the easier Numbers narratives. May you preach it with confidence so the Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Preaching the Cloud and Fire: Preaching Through Numbers

We Follow His Clear Leading

First, it can be done! This past Sunday I completed a six month series through the book of Numbers. The series totaled 31 sermons for 36 chapters. Phew! Great challenges and great rewards!

One thing I want to do better in these posts is highlight the kind of literature you’re dealing with. It’s my way of helping you see how meaning is made before we get to what that meaning is for the church.

So, for instance, in Numbers 9:15-23 is the spectacular story of God guiding His people with a “cloud…by day and…fire by night.” (v. 16) Meaning is made through the subjects (cloud and fire), their actions (“lifted from over the tent” in v. 17), and the response of God’s people (“camped….set out” in vv. 17-18). The cloud and pillar, of course, are also described as “At the command of the Lord…” (cf. vv. 18, 20, 23 and the key phrase, “the people of Israel kept the charge of the Lord” in v. 19).

It’s pretty clear that the Lord is instructing His people through the way He clearly leads them in their journey. And us? Well…

Our Lord will lead the way (vv. 15-16)

We will follow His leading (vv. 17-23)

Even without the cloud/fire?!? (biblical theology of God’s guidance and following Him in our journey.)

The third movement is where the fun is because everyone has asked at one time or another: “Wouldn’t it be great if God guided us now like that?” It’s comforting to know that He does.

I found it helpful to explain God’s guidance in Numbers and His guidance now like this: in Numbers the cloud and fire are like us going from A to B and we don’t know the way (if we don’t follow exactly, we’ll get lost); today we move from A to B and we know the way very well (we don’t have to follow someone and even know various ways to get to point B if we want to or have to).

Our arrival is just as sure because of God’s presence with us in the Person of Christ and His Spirit. And that should help you provide a Christological reading for your congregants. On the cross, Christ loses the presence of God so that He never leaves those who trust Him. Anyone whose heart has been warmed by the Gospel wants desperately to follow the Savior’s leading.

May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as you preach and teach the book of Numbers.

Randal

Our Spiritual Warfare and Worship: Preaching Through the Book of Numbers

When you start Numbers you encounter numbers in great numbers. Thankfully, there are some theological clues such as the repetition of the phrase, “able to go to war.” That is repeated over and over again in vv. 1-46. As Robert Alter points out in his new translation and commentary on the Hebrew Bible, it is clear from the repetition that Israel’s journey involves an extended military campaign.

So, my first major segment in the sermon or first main point was the presence of our enemies (vv. 1-46). I did give our folks a sneak peek at what the battle will look like in chapter 14:40-45. It’s a great way to remind us all of the spiritual battle we face each day. The brief glimpse forward teaches us that the battle is won or loss depending on whether God is among us in an active sense fighting for and with us (v. 42 “for the Lord is not among you…” and disastrous results!).

The second segment begins in v. 47 where we’re told: “But the Levites were not listed along with them…” Their duties are explained in terms of the tabernacle in vv. 47-51a. That holy place and space would house the visible, tangible presence of God. The defeat of chapter 14 already teaches us how important God’s presence is for our spiritual life.

But in point three we learn that God’s presence is also very dangerous. The threat of God’s presence is in vv. 51b-54. The approach of an outsider brought death (v. 51b) and the Levites guarded the tabernacle “so that there may be no wrath on the congregation…” (v. 53). What a great time to talk about what one author refers to as “the fatal holiness of God.”

And all of this is the start of preparing Israel and us for our journey from redemption to the Promised Land (for them) and new creation (for us).

Help your listeners journey successfully with this wonderful opening chapter about the fight we’re in and the assurance of victory through God’s powerful presence with a holy people.

He will receive glory–as a result–in the church and in Christ Jesus (Ephesians 3:21).

Randal

Preaching Through the Book of Numbers! I Know, Right?!?

Along with posts devoted to gleaning insights from the preaching of Jonathan Edwards and from key homiletics authors, I will be suggesting a preaching strategy through the book of Numbers (see a similar approach through Chronicles).

Yup. That’s what I thought too.

But I love showing our faith-family how to read a book like Numbers so it functions for us as God intended.

When you select a title for the series, consider

Numbers 14:8 “…He will bring us into this land…”

That kind of title connects the Story to the saints. In many ways their journey from redemption from Egypt to the Promised Land mirrors our journey from our initial redemption to the new creation. And that’s why God can speak through Numbers to the Church.

The title also provides hope for our journey: we are going to make it because God is going to fulfill His promises to us. The examples, both bad (mainly the first generation of Israelites) and good (mainly the second generation), will teach us along the way.

As always, we will only go and do otherwise (bad examples) or go and do likewise (good examples) after an affirmation of faith in Christ who either was or did what God intended His people in the wilderness to either be or do. That’s faith-first or faith-driven application.

Then, notice in the image above that a sub-title is provided along with the Scripture. The one shown is from the famous Aaronic Blessing paragraph at the end of chapter 6. I’m only a few weeks into the series, but anticipate that each subtitle developed from each preaching portion will provide an angle that explains how we make our journey from redemption to new creation.

I realize you may not be in a series on Numbers, but I hope that these posts will show you a hermeneutical/homiletical strategy to handle such OT narratives…

So God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

Preaching the Hope-filled Conclusion to 2 Chronicles: Preaching Through Chronicles

I took this photo shortly after arriving in Mount Joy, PA in 2003. I couldn’t believe my eyes. Here was a corn-stalk growing on (or, in?) a cement bridge! It’s a fitting image of God’s people receiving a major dose of hope at the end of 2 Chronicles 36.

You might make sense of the narrative like this:

First, redemption is reversed in vv. 1-14 and 16-21. All four kings in this section share the same fate: “trouble and exile” says Pratt. Because “All the officers of the priests and the people…were exceedingly unfaithful, following all the abominations of the nations” (v. 14) and because their rebellion got worse even after God sent them prophets (v. 16a), “the wrath of the Lord rose against his people, until their was no remedy” (v. 16b).

Second, thankfully compassion is extended in v. 15. I found it interesting that the Lord’s compassion matched the persistence of His people’s rebellion. Verse 15 reads, “The Lord, the God of their fathers, sent persistently to them…because he had compassion on his people and on his dwelling place.” There’s tons of theology in both of those phrases.

Finally, we arrive at our hope and mission in vv. 22-23. Verse 22 states, “the Lord stirred up the spirit of Cyrus king of Persia” and Cyrus issues an hope-filled invitation for any of God’s people: “Let him go up” and build God’s house in Jerusalem. The odds of that happening are about as good as the odds of a cornstalk growing on a cement bridge.

It can happen. It did happen. It does happen every time God’s people respond to Him in loving obedience.

And, if you’re interested in making a Christological connection, the wish of the last verse in 2 Chronicles, “may the Lord his God be with him,” is very soon, according to one Jewish order of Scripture to be experienced in our Emmanuel, God with us (Matt. 1:23).

Preach these OT books so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

N.B. One exegetical, contextual gem in this section is the mention of “the Chaldeans” in 2 Chronicles 36:17. The last time we read about these people was all the way back to Genesis 11:28. At the beginning of the narrative of God’s people, God calls Abram out of this land; at the end of the OT narrative of God’s people, God “brought up against them the king of the Chaldeans….He gave them all into his hand” (2 Chronicles 36:17). The story has come full circle, especially if you follow one Jewish rendering of the order of OT books (Chronicles coming last). Thankfully, the Story didn’t and doesn’t end there!