“his interests are divided”: The Wonderful Life of This Married Pastor

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1 Corinthians 7:32-34a read, “I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided…”

On Valentine’s Day I wanted to remind myself of this fascinating perspective on the life of the married pastor. Too often I think and act like an unmarried man. I’m too focused on shepherding, teaching, and writing (not to mention my beloved hobbies). Yet, God’s Word tells me my interests are divided. God doesn’t give me a percentage (x percent on our Lord and x percent on our wife), only that my attention is split in two. I wouldn’t want it any other way.

Although I’ve often displayed an unbiblical, undivided interest in the Lord’s work (notice, I didn’t say “in the Lord” because proper attention on the Lord would create the balance Paul describes), I have tried to let my faith-family know how important my wife is to me. Over the  years, during a sermon I have often given my wife credit for good insights into God’s Word. I want them to know how special she is.

Today is a good day for me to relish in my wonderful married life. Michele and I have been married for 26 years. She is the most Spirit-sensitive person I know. She continues to pursue her Lord passionately and it shows in the way she loves me and our adult children. Apart from Christ, God’s greatest gift to me is Michele and the opportunity I have to devote my attention to her.

If you are married, I hope you feel the same way I do.

A Preacher’s Manifesto: Ten Commitments That Drive Biblical Preaching

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Last week I published my first book. It’s a mini e-book called: A Preacher’s Manifesto: Ten Commitments That Drive Biblical Preaching. I enjoyed distilling my beliefs and practices into this format. Here’s a description of the book:

A Preacher’s Manifesto presents ten commitments that should drive biblical preaching. These ten commitments will guide pastors in creating their preaching calendar, help steer their sermon preparation, and remind them of the vital place preaching occupies in the local church. The commitments include topics ranging from pastoral theology (“preaching as a function of soul-watching”), hermeneutics (“not allow a selected topic to override the meaning of the biblical Text”), and pastoral ministry (“preach as though my spiritual life and the spiritual lives of my parishioners depend on it”). A Preacher’s Manifesto will challenge assumptions, cultivate new commitments, and bring about changes in preaching for the sake of enlarging God’s reputation in the Church.

If you’re interested, you can find the book at Amazon.com and Smashwords.com. Smashwords will give you several more reading options, including a PDF of the book. It will also allow you to download a percentage of the book to preview some content.

I hope the ole saying, You get what you pay for, is not true in this case. The book is $2.99, but I believe it will stimulate your thinking.

Again, thank you for thinking about preaching with me.

Preach well for the sake of God’s reputation in the Church.

“I must live th…

“I must live the Christian life as well as, if not better than, I am able to explain it.”

Back on October 8, 1996 I was invited by Haddon Robinson to give a lecture to his preaching students at Gordon-Conwell Theological Seminary called, Life in the Trenches. I gave six principles (the number six, rather than seven, best portrays the realities of pastoral ministry!). The first principle was that character is greater than competency. The quote presents one implication of that principle.

Do You Sound Like A Contemporary Preacher?

I am enjoying reading Barth’s, Homiletics. In the preface, Bromiley previews Barth’s “belief that closeness to life, important though it is in the sermon, must not be at the cost of closeness to the text” (p. 14). That got me thinking about whether or not we preachers sound like our world with respect to our voice and delivery. Closeness to life is another way to speak of relevance; closeness to the text, of course, speaks of preaching with accuracy.

Lately, I have wondered if all TV news anchors and field reporters take a course in how to speak or how to sound while they’re reporting the news. Listen to them and you’ll discover that they all sound the same. At the risk of overgeneralizing, I’m suggesting that there are two dominant preaching styles, the traditional preacher and the conversational preacher. The conversational preacher includes the real relevant, seeker-sensitive approach.

What do you sound like when you preach? Would our listeners say that we sound like a preacher (with respect to how we say what we say)? When we report on what God has said, do we sound like all the other contemporary, seeker-sensitive preachers who evidently took the same class on how to speak or how to sound? We must be constantly aware of the tension between closeness to life (relevance, or, in this case, sounding relevant) and closeness to the text (accurate reporting). I loved Barth’s advice: “For in preaching it is always better to be too close to the text than to be too thematic or too much in keeping with the times” (p. 117).

Sometimes I wished just one TV news reporter would break from that mold, be real, and talk to me about what happened.