Category Archives: preaching OT narratives

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“everyone who is bitten, when he sees it, shall live”: Preaching Through Numbers

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When you preach through Numbers you’ll get a chance to preach about the fiery serpents!
Scary stuff, I know, right?!

Numbers 21 is famous for the fiery serpent scenes, culminating in the odd instruction from the Lord: “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” (21:8)

The instruction from the Lord to Moses is the result of God’s people becoming impatient during their journey (v. 4). One of the most rewarding things about preaching through Numbers is the opportunities to address our common emotional reactions during our faith-journey in a badly broken world. Verses 4-5 describe our tendency to be short on patience.

This functions as one of those, “Go and do otherwise,” examples.

The Lord’s reaction to impatience seems excessive, don’t you think? I mean, the sin is only impatience. But, we’ve already seen in Numbers how the Lord feels about our grumbling and complaining. We shouldn’t be surprised by v. 6,

“Then the Lord sent fiery serpents…and they bit the people, so that many…died.”

You and I know the sequence all too well: we sin, God chastises us, and…

we confess our sin to the Lord (v. 7).

You’ll want to continue to allow your listeners the opportunity to think through the OT concept of a mediator–in this case Moses. They know God will listen to Moses. We know God hears our prayers.

Finally, the Lord’s answer and our hope is in vv. 8-9. As I said above, the Lord’s instruction is odd. Your favorite commentators will help you with the details and significance of the “bronze serpent.”

John 3:14-15 will show you how John reads those scenes and your parishioners will hear the call to faith once again as the key to their own daily spiritual healing and victory. Take a quick look at the immediate context before and after the famous scene and you’ll see victory for God’s people. God gives victory over sin and grace when we sin.

Our Christian experience, like that of our forefathers, is like that. May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as you encourage your listeners every day to look and live.

Randal

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“the people quarreled with Moses”: Preaching Through the Book of Numbers

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Preaching Numbers Prepares Us for Times When Leadership and Laity Butt Heads
Photo by Uriel Soberanes on Unsplash

If you’re reading some of these posts, I hope you’re getting a sense that there are lots of great reasons for preaching through Numbers. If not, I’m failing miserably!

You could preach through Numbers if you knew for sure that the narrative was relevant. However I also believe that some simply are not sure about how to make sense of such narratives.

So, with Numbers 20 as an example, can you see the following?

First, that what is happening between Moses and the people represents certain testing in the life of the people of God. In this case I labeled vv. 1-6 as the test of “this evil place.”

Second, that what God does is something that He always does. He keeps His promise to His own children. No child of God will ever experience lacking any good thing God ordains for them, including, of course, life eternal when all things are made new. I labeled vv. 7-9 as a glimpse of how our Lord provides. Look at the raw power God has at His disposal to meet our needs!

Third, that my own carnality could get in the way and I could be guilty of unbelief. Verse 12 says the leadership didn’t believe in God and present Him as holy to the people. Extremely sad. This is an example of almost believing in Him (vv. 10-13). No one is exempt from God’s punishment due to rebellion against Him.

I chose to preach all this under the umbrella of: “He will bring us into this land”: But Our Faith Will Be Tested.

Now, there are certainly other ways to preach this section. That means there are other connections between this narrative and your listeners. Without such connections, this can’t preach beyond being a history lesson. With such connections instead of talking to your listeners about the Bible, you are talking to them about them from the Bible.

To the degree that we do that, God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching About the Importance of Church Leadership: Preaching Through Numbers

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And We Will Respect God’s Choice…
Numbers 16:1–17:13

My full title for Numbers 16:1–17:13 was:

“He will bring us into this land”: And We Will Respect God’s Choice of Who Leads and Who Serves

I am writing this with a half-hour to go before the first 2020 Presidential Election. How’d you like to be those two?! How’d you like to be Moses or Aaron?

The infamous rebellion against Moses and Aaron recorded in these chapters is one of the most intense narratives in the Old Testament. What makes it even more intense to preach or teach is that we’re living in days when leadership at all levels faces skepticism and cynicism.

To help you tackle this large preaching portion you might consider the following structure:

  1. Two more challenges to leadership (vv. 1-3a, 41)
  2. The wrongheaded thinking that causes it (vv. 3b, 12-14)
  3. Our response to the situation (vv. 21, 24, 26-27a, 45)
  4. God’s judgment and mercy (vv. 4-11, 22, 27b-40, 46-50; 17:1-13)

(I know that’s a lot of verses, but if you have time, take a look at the fit between these verses and the major points.)

First, simplify the sermon by noting that Korah and company function as a “go and do otherwise” exemplar. So we worship this morning by not following their attack on God’s leadership. Put positively, we respect God’s leadership.

Second, be ready to dig in theologically when you get to 16:3-5 and the question of whether only Moses and Aaron were holy or, according to Korah, the whole congregation was equally holy.

Third, Moses’s reaction was incredible to me. I think I would be tempted in light of the attack against him to gladly agree with God’s plan (16:21). Instead Moses intercedes for the congregation!

Fourth, as we’ve seen so often in Numbers, this lengthy narrative provides an excellent opportunity to highlight the holiness and judgment of God.

Finally, God’s mercy and Israel’s confession/repentance are highlighted in these scenes as God stops the plague and Israel says,

“Behold, we perish, we are undone, we are all undone. Everyone who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?” (17:12-13)

And if you’re fond of a Christ-centered reading of such texts, you might land on 16:22 (“…shall one man sin, and will you be angry with all the congregation?”) or 16:47 (“And [Aaron] put on the incense and made atonement for the people”). Concerning the former, one man, Adam, did sin and the human race experienced the judgment of God. However, one Man, Jesus Christ, was righteous and faced the judgment of God so that we by faith could be acquitted. The second one is an easy leap to the cross.

And as always, may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as you work hard for Him each weekend.

Randal

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Caleb’s “different spirit” and the Christian: Preaching Through Numbers

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Photo by Joseph Gonzalez on Unsplash
Preaching Numbers Serves Up A Rich Meal Every Sunday!

When I decided to preach through Numbers, I selected a clause from 14:8 as the theme for the series: “He will bring us into this land.” And in the pericope, 14:20-38, that is followed by: “That is, All of Us Who Have a ‘different spirit'”

That means I decided that God meant Caleb to be our spiritual role model. You can find that in verses 24, 30b-31, 38. That was my final thought block or main idea for the sermon. You’ll want to explain how this description of Caleb, “because he has a different spirit and has followed me fully…” fits every genuine Believer.

But additional richness permeates this meal in the form of our need to make sense of both pardon and judgment. This is where I began in vv. 20-22a, 23a, 25, 28-30a, 32-37. God clearly states that he has pardoned (v. 20) but in vv. 21-23 He continues by saying “none of those who despised me shall see [the land].” God pardoned, but judged?!?

If nothing else, preaching through Numbers forces us to be better theologians!

My second section was devoted to making sure we’re not part of “this wicked congregation” (vv. 22b, 23b, 26-27, 35). Those verses describe what the congregation did. They clearly function as a “go and do otherwise” characters.

And this is what separates Caleb from the others. His “different spirit” is the result of God’s transformation in him heart. He doesn’t test God or despise God or grumble against God. He’s today’s Christ-follower and we urge our congregants to go and do likewise.

And if you’re interested in reading Numbers through the lens of the Christ-event, look no further than the graphic statements of judgment and the prophecy that God’s people would bear their iniquities and know the displeasure of God for 40 years (cf. v. 34). Only those who receive pardon through faith in Christ, our Sin-bearer, are transformed into the Caleb’s of our congregations.

May God grant you the joy of serving up rich food from everyone’s favorite book of Numbers so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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You’ll Probably Want to Slow Down When You Get to Numbers 14: Preaching Through Numbers

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How Many of our Parishioners Would Head in That Direction?!

I suggest you slow down when you get to Numbers 14 because so much of God’s people’s reaction to the report of the spies coming back from Canaan mirrors our own faith-journey in vv. 11-19.

First, notice that the grumbling is labeled despising God. In v. 11 the Lord says, “How long will this people despise me?” I wonder how many of us equate complaining about our circumstances as despising God? Right. Probably none. That reaction is labeled unbelief in v. 11 (“how long will they not believe in me?”).

What’s frightening is the Lord’s gut reaction in v. 12: He’s had it with His people and ready to start over. Almost as frightening is the thought of trying to preach this. Have fun trying to explain how our God can be like this. It’s a great time to flex your exegetical/theological muscles and help your listeners see why God is portrayed like this in this narrative.

Thank the Lord Moses doesn’t like His idea. Moses’s reasoning is credited with moving the Lord to pardon His people (vv. 19-20 “Please pardon…I have pardoned according to your word.”). It’s a great time for everyone to hear that the Lord’s reputation is at stake in His world with respect to how His people fare (vv. 13-16).

As Moses pleads with the Lord our listeners are reminded about the promises the Lord made to them. Verse 18 may be one of the most important verses in Scripture about the character of God,

“The Lord is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.”

This is why the Lord does not give up on His people. According to v. 17 this is the Lord letting his power “be great as [He] promised.”

Anyone interested in a Christ-centered reading of the narrative can focus on God’s ability and method of pardoning sin (vv. 18, 19, 20).

And remember, our task is not to preach to them about the Bible, but to preach to them about them from the Bible. Or, if your prefer God-centered wording, we’re preaching to them about God and their relationship with Him from the Bible. This is not ancient history but a Word from God to us.

Anyway, I think you can see how God will receive glory in the church and in Christ Jesus (Ephesians 3:21) from such a preaching event.

Randal

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When Fear Displaces Faith: Preaching Through the Book of Numbers

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Numbers 14 shows how difficult it is to believe in God’s ability to deliver us.

Some of the best preaching in Numbers comes in chapters 13 and 14. That’s because they focus on faith and how fear can eclipse it if not kept in check.

Do you remember what happened to God’s people after the spies gave a report of the Promised Land? They wished they had died in Egypt or in the wilderness and wanted to go back (14:2-4).

If that wasn’t bad enough, verse 10a records that the people wanted to stone their leaders! So, verses 1-4, 10a describe the terrible effects of fear gone unchecked.

What do we do when God’s people entrusted to our care express their unbelief? Verses 5-9 describe how godly leadership responds to such unbelief. It’s certainly a “go and do likewise” section for us. They feel the agony of the situation (“tore their clothes” in v. 6), speak the truth (“If the Lord delights in us, he will bring us into this land…” in v. 8; this verse became my unifying theme for the study through Numbers), and urge obedience to the Lord (“Only do not rebel against the Lord. And do not fear the people…” in v. 9).

And if anyone listening wondered if the people’s reaction was such a big deal, verses 10b-12 show how the Lord feels about such fear and unbelief. God’s glory appears and He expresses His own exasperation.

Those opening 12 verses in Numbers 14 provide a great opportunity for us to build up the faith of our congregants.

And just suppose a listener asked, “How can I be sure that the Lord delights in me?” (cf. v. 8) How would you answer? We know the Lord delights in us because the great exchange has taken place. Isaiah 42:1 teaches that our God delights in His Servant, our Savior. And by faith He now delights in us. That means we can be assured that God will bring us safely through this wilderness to the new creation. Providing that all who believe will heed the instruction in v. 9. It’s a wonderful example of a living faith that works.

I hope you’ll consider Numbers 13-14 as prime preaching material. If so I know our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Just How Straightforward Is Numbers 11? Preaching Through Numbers

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Numbers 11 Is Pretty Straightforward, Don’t You Think?

In my previous post I made the comment that Numbers 11 was pretty straightforward. A few days later it occurred to me that I should test that theory. Thirty years of teaching preaching to undergrads, masters, and doctoral students has taught me that preaching OT narratives is not easy for most of us.

So, how straightforward is Numbers 11? Could you find your way to its theology?

First, did you notice that the first major point about “a strong craving” comes directly from the narrator’s assessment of “the rabble” in 11:4 “Now the rabble that was among them had a strong craving.” That’s pretty straightforward. Everything in vv. 4-10a deals with their strong craving, including the description of the manna.

Second, the narrator also lets us know what they were crying about: “…for you have wept in the hearing of the Lord saying… ‘For it was better for us in Egypt.’” (v. 18). It’s hard to imagine strong cravings for food being so strong as to cause God’s people to want to go back into slavery in Egypt.

Finally, the Lord’s reaction is clear in this narrative. He’s angry in v. 10b and in His anger it hails quail and they suffer a terrible plague while chewing.

So, can you see what God means by this narrative? It’s pretty straightforward, one of those “go and do otherwise” narratives: By faith in the Lord Jesus Christ, yield to the Holy Spirit, not to our strong cravings. Or, something like that.

And may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we teach and preach through Numbers.

Randal

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Preaching for Victory Over Strong Cravings: Preaching Through Numbers

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Numbers teaches us about our deadly cravings!

I know the book of Numbers presents major challenges to preachers and teachers who intend to interpret meaning so it functions for the church. But Numbers 11 is pretty straightforward.

The reason is because Numbers 11:4-35 describes how God’s people experience strong cravings on their journey from redemption to new creation (v. 4 “Now the rabble…had a strong craving…”).

Meaning develops along these lines:

Verses 4-10a describe our strong cravings. You’ll quickly see that all the cravings came from their time in slavery in Egypt. Talk about selective memory: God’s people remember all the good food, but forget the whole slavery deal!

Then, you might skip down to vv. 18-20 and see the terrible potential of these strong cravings. It’s hard to imagine a Christian saying they wanted to go back to pre-converted days. Think about what that says about their relationship with the Lord!! Some of you will remember the old Keith Green song about wanting to go back to Egypt (cf. v. 18 “…For it was better for us in Egypt”).

You’ll want to highlight the prophecy about what will happen when the Lord decides to give His people the meat they strongly desire (v. 20 “…and becomes loathsome to you, because you have rejected the Lord…”)

Finally, verses 10b and 31-34 describe the terrible punishment of our Lord. It’s one of the many places in Numbers where we read about the Lord’s anger being kindled against His people. A healthy dose of this kind of theology certainly helps convince the faithful to remain so!

However, you won’t want to leave your people in the judgement-only Numbers 11. Consider taking your listeners to v. 6 and remind them that as our Savior approached the cross we read, “My soul is very sorrowful, even to death…” (Matt. 26:38). His death was effective to save because of His strong craving: “My food is to do the will of him who sent me and to accomplish his work.” (John 4:34). Anyone who trusts Him is able to battle the strong cravings that threaten the soul.

I hope this summary will encourage you to consider reading the book of Numbers with your faith-family and may our Lord receive glory in the church and in Christ Jesus through your efforts (Ephesians 3:21).

Randal

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You’ve Always Wanted To Preach To The Complainers, Right?! (Preaching Through the Book of Numbers)

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Here’s Your Chance!

One of the benefits of preaching through the book of Numbers is being able to address the congregation’s attitude. I’ve found it easier to do while preaching through a book of the Bible than having to address this in a topical sermon selected for that purpose.

When you arrive at Numbers 11 you have your opportunity to address your faith-family about fighting hard against a complaining spirit. When I got to this section I titled it:

“He will bring us into this land”: And We Will Fight the Urge to Complain Along the Way

You’ll recall that the first part of the title is my take on the theology of the book. The second part reflects the application of Numbers 11:1-3.

First, it’s rare to get such a small preaching portion in Numbers. They’re usually much larger, so enjoy that luxury.

Second, the narrative functions by presenting the people’s complaining as a “go and do otherwise” lesson.

You might consider presenting it something like this:

  1. Address our tendency to complain in v. 1a: why was this the default setting of God’s people?
  2. How our Lord reacts to our complaining spirit in v. 1b. It seems over the top. Very extreme judgment. There must be a reason for such drastic action on the part of our Lord.
  3. Finally, there is our hope for healing in vv. 2-3.

If you’re interested in a Christological reading of Numbers 11, you certainly can move from Moses’s intercession to our Savior. And, also, there’s no comparison between our “misfortunes” (v. 1) and the Lord’s misfortune of crucifixion! Yet, He endured all that without any complaining. His example is stellar, to be sure, but it’s not His example that saves us. His sacrifice saves us by faith and that faith is the key to responding unlike God’s OT complainers.

Anyway, I hope that helps you navigate what seems to be one of the easier Numbers narratives. May you preach it with confidence so the Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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“the Lord has promised good to Israel”: Preaching Through Numbers

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God Has Promised Good Things For Us!

Preaching through the book of Numbers requires us to discover meaning through the storyline of the narrative. God tells Moses to make trumpets (v. 2) to signal the congregation. The purpose is stated in v 9 “that you may be remembered before the Lord your God, and you shall be saved from your enemies. Then in v. 10 “They shall be a reminder of your before your God…” That relationship will take some exegetical work, but is critical to the theology of the story: we remember God and He remembers us.

Then in v. 29 is an interesting scene where Moses encourages a relative to join him. As is often the case, the dialogue contains more theology for the church: “Come with us, and we will do good to you, for the Lord has promised good to Israel.” That is repeated again in v. 32. And our congregants will be encouraged as you remind them of His faithfulness!

The narrative ends with a remarkable speech surrounding the benefits of having God’s presence (the ark of the covenant). There is spiritual guidance and protection on our journey.

It’s the kind of narrative that brings a congregation to thanksgiving and praise. But they have to know that all this talk about Israel does preach in church. That’s one of the best reasons to preach through a book like Numbers. Every Sunday speak for God to them about them on their faith journey.

Now, it will tax your exegetical and theological skills, but you and your hearers will grow through the series and God will receive glory in the church and in Christ Jesus (Ephesians 3:21),

Randal