Preaching Through the Book of Numbers! I Know, Right?!?

Along with posts devoted to gleaning insights from the preaching of Jonathan Edwards and from key homiletics authors, I will be suggesting a preaching strategy through the book of Numbers (see a similar approach through Chronicles).

Yup. That’s what I thought too.

But I love showing our faith-family how to read a book like Numbers so it functions for us as God intended.

When you select a title for the series, consider

Numbers 14:8 “…He will bring us into this land…”

That kind of title connects the Story to the saints. In many ways their journey from redemption from Egypt to the Promised Land mirrors our journey from our initial redemption to the new creation. And that’s why God can speak through Numbers to the Church.

The title also provides hope for our journey: we are going to make it because God is going to fulfill His promises to us. The examples, both bad (mainly the first generation of Israelites) and good (mainly the second generation), will teach us along the way.

As always, we will only go and do otherwise (bad examples) or go and do likewise (good examples) after an affirmation of faith in Christ who either was or did what God intended His people in the wilderness to either be or do. That’s faith-first or faith-driven application.

Then, notice in the image above that a sub-title is provided along with the Scripture. The one shown is from the famous Aaronic Blessing paragraph at the end of chapter 6. I’m only a few weeks into the series, but anticipate that each subtitle developed from each preaching portion will provide an angle that explains how we make our journey from redemption to new creation.

I realize you may not be in a series on Numbers, but I hope that these posts will show you a hermeneutical/homiletical strategy to handle such OT narratives…

So God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

You Need To Read: Making Sense of the Bible

Adam Hamilton Photo and Book 03062014

I wanted to read Adam Hamilton’s book, Making Sense of the Bible, in order to begin to understand how some Christians are reading the Bible, but not arriving at what I consider to be conservative, evangelical conclusions about some big issues. Issues like women in ministry, homosexuality, and how the Bible is authoritative.

Being raised a fundamentalist with a capital “F,” I have the tendency to think that anyone who does not arrive at conservative, evangelical conclusions cannot believe that the Bible is authoritative. As you may already realize, this boils down to interpretation. Hamilton believes the Bible is authoritative and defends his views from Scripture. However, he interprets the Bible differently than I do. That’s why I read the book. Plus, I had this sense that someone who looked so pleasant could not be evil.

Hamilton states his purpose for the book: “I love this book…and I wrestle with it. There are parts, if I’m honest, that I have questions about. There are statements on its pages that I don’t believe capture the character and will of God. I’m guessing that if you’re honest, you have questions too….But the book is an attempt to honestly wrestle with the difficult questions often raised by thoughtful Christians and non-Christians concerning things taught in the Bible” (pp. 3, 5).

Making Sense of the Bible: Rediscovering the Power of Scripture Today

The book did not disappoint. Hamilton made me think hard about the nature of inspiration (chapter 14) and how God speaks to and through us (chapter 16).

I learned from Hamilton’s humility: “So I tell my folks, ‘I’ve spent twenty hours studying scripture, reading the commentaries, praying, and reflecting upon this message. I have two degrees in theology and biblical studies, a library of great books, and twenty-five years of ministry experience I’m drawing on, but all of that does not guarantee I’m right’….We do our best to hear from God, but we are all a bit spiritually hard of hearing” (p. 154).

Hamilton reminded me again that our decision to apply some Scripture, but not others, is subjective, more so than I’d like to admit: “it is important to ask by what criteria or hermeneutical principal we decide which scriptures may no longer be binding or which may not capture the will of God for us today” (p.175).

So, if you’re curious about how some people read the Bible concerning things like, squaring the Bible with science (creation vs. evolution), the historicity of Adam and Eve, God’s violence in the OT, God’s role to play in our suffering on earth, four Gospels that don’t always agree, the exclusive claim that Jesus is the only way to God, the subordination of women, and homosexuality, you will benefit from reading Hamilton. He helped equip me with an understanding of how Christians can argue from the Bible and arrive at very different conclusions. I know that some of my listeners have these questions and I’m better equipped to talk with them about their faith journey.

Preach well so God gets the glory in the church and in Christ Jesus.

Randal