Tag Archives: narrative texts

Posted on

The Potentially Fatal Holiness Of God: Preaching Through Numbers

by

I was pretty sure Numbers wasn’t represented on the list of top Bible verse about God’s holiness, but it certainly could be. One of the great things about preaching through the book of Numbers is that it provides opportunities to teach faith-families about God’s potentially fatal holiness.

Take, for instance, Numbers 3:1–4:49. God certainly will bring us into this land (from 14:8), but it involves navigating His fatal holiness. Before God’s people begin their trek, they must learn how important it is to have God in the center of their camp and how to keep from getting killed by holiness-at-close-range.

So, you can teach the seriousness of God’s presence (in vv. 3:7-10, 38; 4:15, 17-20). The Levites are assigned the task of guarding Aaron and the whole congregation. Priests and people must approach God on His terms. The threat of death is sprinkled throughout the section (cf. 4:15, 19-20). The “holy things” cannot be mishandled “lest [those who do] die” (4:15).

I probably don’t have to say that we don’t know much about the holiness of God to this degree!

You can also teach about the price to enter God’s presence (vv. 3:11-13, 40-51). In this section the Lord declares to Moses that He has taken the Levites “instead of the firstborn…among the people of Israel….for all the firstborn are mine….They shall be mine: I am the Lord” (3:12-13).

[Anyone interested in showing how the Christ-event makes Numbers function for the Church will want to show God providing His own Son to pay the steep price.]

Finally, you’ll want to consider some segment that provides an opportunity for congregants to respond to being able to enter God’s presence.

I practice faith-first application so before I get to the “be holy, for I am holy,” part, I will talk about Christ as outlined in brackets above. Then, once I’ve established that Christ makes His holiness available to all who believe, it’s time to make sure everyone in the house consecrates themselves by faith, in the power of Christ’s Spirit (cf. Lev. 11:44-45). God’s holiness demands and creates our holiness in those who believe.

I am finding that, in a day and age when many professing Christians profess faith, some haven’t connected their faith with actual holiness. The book of Numbers provides excellent theology to combat this spiritual disease.

I hope you’ll have an opportunity to preach Numbers so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

 

Posted on

Our Spiritual Warfare and Worship: Preaching Through the Book of Numbers

by

When you start Numbers you encounter numbers in great numbers. Thankfully, there are some theological clues such as the repetition of the phrase, “able to go to war.” That is repeated over and over again in vv. 1-46. As Robert Alter points out in his new translation and commentary on the Hebrew Bible, it is clear from the repetition that Israel’s journey involves an extended military campaign.

So, my first major segment in the sermon or first main point was the presence of our enemies (vv. 1-46). I did give our folks a sneak peek at what the battle will look like in chapter 14:40-45. It’s a great way to remind us all of the spiritual battle we face each day. The brief glimpse forward teaches us that the battle is won or loss depending on whether God is among us in an active sense fighting for and with us (v. 42 “for the Lord is not among you…” and disastrous results!).

The second segment begins in v. 47 where we’re told: “But the Levites were not listed along with them…” Their duties are explained in terms of the tabernacle in vv. 47-51a. That holy place and space would house the visible, tangible presence of God. The defeat of chapter 14 already teaches us how important God’s presence is for our spiritual life.

But in point three we learn that God’s presence is also very dangerous. The threat of God’s presence is in vv. 51b-54. The approach of an outsider brought death (v. 51b) and the Levites guarded the tabernacle “so that there may be no wrath on the congregation…” (v. 53). What a great time to talk about what one author refers to as “the fatal holiness of God.”

And all of this is the start of preparing Israel and us for our journey from redemption to the Promised Land (for them) and new creation (for us).

Help your listeners journey successfully with this wonderful opening chapter about the fight we’re in and the assurance of victory through God’s powerful presence with a holy people.

He will receive glory–as a result–in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

Preaching Through the Book of Numbers! I Know, Right?!?

by

Along with posts devoted to gleaning insights from the preaching of Jonathan Edwards and from key homiletics authors, I will be suggesting a preaching strategy through the book of Numbers (see a similar approach through Chronicles).

Yup. That’s what I thought too.

But I love showing our faith-family how to read a book like Numbers so it functions for us as God intended.

When you select a title for the series, consider

Numbers 14:8 “…He will bring us into this land…”

That kind of title connects the Story to the saints. In many ways their journey from redemption from Egypt to the Promised Land mirrors our journey from our initial redemption to the new creation. And that’s why God can speak through Numbers to the Church.

The title also provides hope for our journey: we are going to make it because God is going to fulfill His promises to us. The examples, both bad (mainly the first generation of Israelites) and good (mainly the second generation), will teach us along the way.

As always, we will only go and do otherwise (bad examples) or go and do likewise (good examples) after an affirmation of faith in Christ who either was or did what God intended His people in the wilderness to either be or do. That’s faith-first or faith-driven application.

Then, notice in the image above that a sub-title is provided along with the Scripture. The one shown is from the famous Aaronic Blessing paragraph at the end of chapter 6. I’m only a few weeks into the series, but anticipate that each subtitle developed from each preaching portion will provide an angle that explains how we make our journey from redemption to new creation.

I realize you may not be in a series on Numbers, but I hope that these posts will show you a hermeneutical/homiletical strategy to handle such OT narratives…

So God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

Posted on

Preaching the Hope-filled Conclusion to 2 Chronicles: Preaching Through Chronicles

by

I took this photo shortly after arriving in Mount Joy, PA in 2003. I couldn’t believe my eyes. Here was a corn-stalk growing on (or, in?) a cement bridge! It’s a fitting image of God’s people receiving a major dose of hope at the end of 2 Chronicles 36.

You might make sense of the narrative like this:

First, redemption is reversed in vv. 1-14 and 16-21. All four kings in this section share the same fate: “trouble and exile” says Pratt. Because “All the officers of the priests and the people…were exceedingly unfaithful, following all the abominations of the nations” (v. 14) and because their rebellion got worse even after God sent them prophets (v. 16a), “the wrath of the Lord rose against his people, until their was no remedy” (v. 16b).

Second, thankfully compassion is extended in v. 15. I found it interesting that the Lord’s compassion matched the persistence of His people’s rebellion. Verse 15 reads, “The Lord, the God of their fathers, sent persistently to them…because he had compassion on his people and on his dwelling place.” There’s tons of theology in both of those phrases.

Finally, we arrive at our hope and mission in vv. 22-23. Verse 22 states, “the Lord stirred up the spirit of Cyrus king of Persia” and Cyrus issues an hope-filled invitation for any of God’s people: “Let him go up” and build God’s house in Jerusalem. The odds of that happening are about as good as the odds of a cornstalk growing on a cement bridge.

It can happen. It did happen. It does happen every time God’s people respond to Him in loving obedience.

And, if you’re interested in making a Christological connection, the wish of the last verse in 2 Chronicles, “may the Lord his God be with him,” is very soon, according to one Jewish order of Scripture to be experienced in our Emmanuel, God with us (Matt. 1:23).

Preach these OT books so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

N.B. One exegetical, contextual gem in this section is the mention of “the Chaldeans” in 2 Chronicles 36:17. The last time we read about these people was all the way back to Genesis 11:28. At the beginning of the narrative of God’s people, God calls Abram out of this land; at the end of the OT narrative of God’s people, God “brought up against them the king of the Chaldeans….He gave them all into his hand” (2 Chronicles 36:17). The story has come full circle, especially if you follow one Jewish rendering of the order of OT books (Chronicles coming last). Thankfully, the Story didn’t and doesn’t end there!

 

Posted on

Hezekiah’s Example of Facing an Intimidating Enemy: Preaching Through Chronicles

by

I hope that you are seeing how these narratives in Chronicles help us teach aspects of living the Christian life well. Hezekiah, for instance, in 2 Chronicles 31-32 provides an example of what it takes to succeed in our faith journey. I selected 31:20–32:23 for a preaching portion and worked through it this way:

First, the basis or foundation for Hezekiah’s success is described in six ways in 31:20-21. These six things he did are summarized in 32:1 as, “After these acts of faithfulness.” Like so many other key characters in these narratives, Hezekiah functions as a model for us to follow. He’s the model believer and paves the way to spiritual success in the will of God as we face an intimidating enemy.

Second, 32:1b-8 provide a look at the physical, emotional, and mental fight needed to succeed. It’s an amazing look at the mixture of effort and faith. Remember, as Dallas Willard wrote, God is not opposed to effort, but to earning. Key descriptions and prescriptions are: “And he took courage…” (v. 5) and “Be strong and courageous” (v. 7; sounds familiar, right?). A key confession is, “With him is only an arm of flesh, but with us is the Lord our God to help us…” (v. 8).

Third, is intense intimidation from our enemy in vv. 9-19. It’s no wonder we run scared some times in our spiritual life.

Finally, the victory God gives is described in vv. 20-23. It’s a supernatural victory. If there was any doubt about who was responsible for the win, v. 22 summarizes, “So the Lord saved Hezekiah and the inhabitants of Jerusalem…”

And, if you are inclined to move from Hezekiah’s victory to ours, you might remind your listeners that our Lord Jesus Christ faced the same intense mocking as he was crucified for our sins (cf. Matt. 27:27-44). His defeat led to a victory that we enjoy as we place our trust in Him.

May you enjoy preaching these wonderful narratives in Chronicles so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

The Difficulties of Disciple-Making: Preaching Through Chronicles

by

If you’ve preached through a set of books like Chronicles, you already know it’s not easy. But this angle has to do with what the Chronicler teaches us about disciple-making: doing right in God’s eyes is not easy.

In the lengthy section from 2 Chronicles 27:1–31:21 I identified five ways to describe our disciple-making goal (27:2a; 29:2; 30:6a, 8b-9a, 19a). The five are:

  • “did what was right”
  • “return”
  • “yield”
  • “serve”
  • “sets his heart…” (very important in this series!)

This is the time to ask everyone to what extent these five actions describe our lives. These are the makings of every genuine Christian experience.

It’s in the second part of the sermon that we learn how difficult this life is (27:2b; 28:22; 30:7-8a, 19b). These verses provide four examples of spiritual corruption, increased disloyalty to God, and pig-headedness that refuses to obey.

Finally, you can end the sermon by explaining what we can expect from our God (30:6b, 9b, 18-19). For instance, 30:9 reads, “For the Lord your God is gracious and compassionate, and will not turn His face away from you if you return to Him.”

And if you’re interested in how Chronicles functions for the Church, simply explain how the cross of Christ is the definitive extension of God’s grace and compassion. Christ’s sacrifice makes it possible for faith and repentance to result in redemption. That faith sets in motion the desire and capacity to put those five aspects of disciple-making into practice.

I hope you’ll attempt to preach through Chronicles so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

Posted on

One of the Easiest Sermons to Preach (Preaching Through Chronicles)

by

Pretend that guy is proud Uzziah. 2 Chronicles 26:1, 2 tell us he was sixteen years old when he was made king of Judah and he ruled for 52 years. Verse 5 says, “as long as he sought the Lord, God made him prosper.” Verse 16 says, “But when he was strong, he grew proud, to his destruction.”

That’s why this chapter might be the easiest one to preach in this series. And it’s also one of the most important for disciple-making.

You may recall that I selected the following title for the series: “Direct our hearts toward you, Lord.” I’ve reworded David’s prayer recorded in 1 Chronicles 29:18 “O Lord…direct their hearts toward you.”

Then, each sermon title was created to add to that title. In this case, I added, “So we don’t become proud of ‘our’ success.”

The story functions for the church like this. The king experienced both blessing and curses from the Lord. According to McConville, Uzziah is “the last of those kings who are judged to have been partly faithful and partly unfaithful.” We urge worship by pleading with our folks to make an all out grace-driven effort to avoid this mixed spiritual experience.

I understand the chapter’s theology this way:

  1. The source of success (vv. 4-5, 7, 15b). This contains one of the most important concepts in Chronicles: “He set himself to seek God…and as long as he sought the Lord, God made him prosper” (v. 5). Verse 15b adds, “…for he was marvelously helped…”
  2. The evidence of success (vv. 6-15a). These verse contain an impressive list of civil and military accomplishments. Verses 14-15 (the creation of “engines, invented by skillful men”) show the fine balance between human effort and God’s help.
  3. The danger of success (vv. 15c-23). Too bad it came to this! In v. 16 we read, “…he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense.” Yikes! For other looks at the result of pride, see Prov. 11:2; 16:18; 29:23. Leprosy was his judgment!

What a contrast to our Faithful High Priest, our Lord Jesus Christ!

Preach Uzziah as a mixed exemplar–a little, “Go and do likewise” and a little, “Go and do otherwise”–for God’s glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

Handling Huge Amounts Of Biblical Real Estate (Preaching Through Chronicles)

by

The elephant is 2 Chronicles 21:1–25:28. I decided to eat it in about 45 minutes, one piece at a time. It’s not the only way to preach the section. It could be broken into a few sermons, but I don’t recommend it. There is too much repetition of theology and intended purpose.

When you enter chapter 21 God changes the way He teaches us. A series of kings provide both positive and negative examples. There are kingdoms to join and kingdoms to avoid. We worship by avoiding those kingdoms. I divided the elephant like this:

  1. Our need to separate (vv. 21:6a; 22:3). In this case, Jehoram “walked in the way of the kings of Israel, as the house of Ahab had done…” You know how bad Ahab was.
  2. Our need to consecrate (vv. 21:6b, 10b; 22:4; 23:16-19). Seven times in this section we read, “He did what was evil.” Five times we read, “…did what was right.” Anyone with ears to hear knows which path to take. 23:16-19 deserve attention due to the spiritual reform that takes place.
  3. What God does to His people who don’t! (vv. 21:7, 14-16, 18; 22:7; 25:20b). 22:7 and 25:20b contain strong statements: “But it was ordained by God…” and “for it was of God, in order that…” Whether in the OT or in the NT, God has always taught that He will judge sin and move His plan forward.
  4. Ways we might respond (vv. 22:9-12; 25:2, 15-16, 20a; 27:2). One interesting contrast is between 22:9 “he…sought the Lord with all his heart” and 25:2 “And he did what was right in the eyes of the Lord, yet not with a whole heart.” This describes two kinds of disciples.

And, if you are prone to read Chronicles Christo-centrically, these excerpts provide an opportunity to express our gratitude to God for providing a King who did worship and serve God with His whole heart, all the way to the cross. All so we who believe could enjoy God’s kingdom.

Preach well so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

How The Church Is Not Like Planet Fitness: Preaching Through Chronicles

by

In the U.S. the fitness gym, Planet Fitness, found their niche by advertising themselves as a “no judgment zone.” When you reach 2 Chronicles 19:4-11 you quickly discover that the church does not function like Planet Fitness.

The verses revolve around the need for God’s people to have competent officials contribute to God’s justice in the world. Verses 4-5 teach us that part of bringing God’s people “back to the Lord” is appointing judges “in the land.”

We help our parishioners worship by urging them to place themselves firmly within the kingship of Jehoshaphat described in this section. It’s a kingdom where God is just and we contribute to His justice.

I conveyed the theology this way:

  1. Our need for justice (vv. 5, 8, 10 where judges are appointed and instructed on how to judge in way that keeps them from incurring guilt). It was interesting for me to preach this sermon at the time when the #METOO movement was gaining publicity.
  2. The Source of justice (vv. 4, 7b where all this action of appointing judges is linked to a return to the Lord; it’s a great opportunity to explain this facet of God’s character; I loved Tozer’s take on this: “iniquity is the…opposite; it is in-equity, the absence of equality from human thoughts and acts.” This is important because, “there is no injustice with the Lord our God, or partiality or taking bribes” (v. 7b); if you want to get a look at human nature, ask your folks why bribes work so well in our culture.
  3. The carrying out of justice (vv. 6-7a, 9, 11, especially the phrase, “He is with you…”; you might consider making the link to Matt. 18:18-20 or 1 Cor. 5:4 where the Lord’s presence within the assembly create the authority for church discipline to be carried out.

And, if you want to explain how God’s people are able to desire and carry out God’s justice, look no further than the cross. Romans 3:26 says, “that he might be just and the justifier of the one who has faith in Christ.”

Preach from Chronicles that the Church is a judgment zone so He receives glory in the Church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

Allowing King Asa to Lead the Way to Relying on God: Preaching Through Chronicles

by

After a few weeks off from blogging, I want to continue suggesting ways to preach through Second Chronicles.

Over the past few weeks I’ve enjoyed taking Ph.D. classes which included discussions about how biblical history is written. The Chronicler certainly is designed for a purpose and that purpose helps us understand how to preach the record of king Asa in a way that functions for the church. The post-exilic community needed assurance that they were still the people of God and that they could still enjoy God’s blessing. King Asa leads the way.

Also, during that span of time I was privileged to present a preaching workshop as part of the Company of Pastors conference held at Lancaster Bible College/Capital Seminary & Graduate School. My topic was, “Go and do likewise”: Redeeming the Moralistic Sermon. Our congregations worship in 2 Chronicles 14:1-15 by following Asa’s example. Again, king Asa leads the way.

First, notice that in vv. 1, 5b-6, and 7b our salvation is described in terms of rest and peace. I defined this kind of shalom as:

  • things are good between me and God
  • things are good between me and you
  • things are good between me and me (I know that’s poor English!)
  • I do not play God in my world and
  • I trust Him to heal the brokenness and patiently wait for Him to do so.

How we receive that rest is found in vv. 2-5a and 7a. These verses explain all that Asa did. This is where we make sure each of us are citizens within such a kingdom. Especially important is the concept in vv. 4 and 7 of seeking the Lord. It is the Chronicler’s way of talking about the Christian’s active trust. This describes a person who trusts God for provision, protection, and direction in this life and the next.

Finally, vv. 8-15 provide an example of God granting rest to Asa and his citizens. It’s one of my favorite sections in Chronicles. In v. 11 Asa “cried to the Lord his God, ‘O Lord, there is none like you to help….Help us…for we rely on you…” I love Jonathan Edwards take on this: “Though they [aren’t] safe from those things that are in themselves evil, yet they are safe from the evil of those things” (from his sermon on the Christian’s Safety).

And if you’re interested in a Christological angle, Jesus promised to give rest in Matt. 11:28. And if you think your folks might think this to be optional, you can warn them with 2 Chronicles. 15:12-13; 1 Cor. 6:9-11, and Rev. 21:7-8.

Anyway I hope you have the opportunity to preach this wonderful chapter in God’s Word so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal