Category Archives: preacher

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Learning to Think (and Preach?) Like Edwards: What I’m Learning From Reading Jonathan Edwards’s Early Sermons

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Edwards displayed comprehensive knowledge of Scripture and reasoning abilities.

A couple of weeks ago I posted the observation that Jonathan Edwards’s preaching did not spend much time on word studies. Instead, he used numerous Scripture to buttress his explanations of his selected text. Then, he bombarded his main concepts with powerful, but simplistic reasoning.

Let me show you a quick example from, what is so far, my favorite sermon of Edwards, Christian Safety, on Proverbs 29:25 “But whoso putteth his trust in the Lord shall be safe.”

God’s message is clear: “All those that thus trust in God are safe.” Edwards attacks the reality this way: “We shall show, first, what they are safe from; second, how they are safe.” (p. 456)

That outline is typical of Edwards. (An aside: if you’ve heard or read many of Tim Keller’s sermons, you might recognize some similarities in their approach.)

The first point contains four things: temporal evils, death, the devil, and hell. Edwards uses no proof-texts for these paragraphs. The first in the list, temporal evils, presents the toughest challenge for me. As I’ve mentioned before, what I love about this sermon is the way Edwards explains safety in a world of dangers: “worldly afflictions do often happen to them, but the evil of them don’t befall them. They may be exposed to difficulties, losses, and troubles, but he is not properly in danger of them.” (p. 456) I found this so helpful.

The second point contains three cross-references: 1 Peter 3:13; Isaiah 11:6-9; Mark 16:18. [Dispensationalists with a capital “D” will cringe reading Edwards’s statement: “That prophecy in Is. 11:6-9 is fulfilled upon all true Christians…”

Edwards’s third major point is, “Now follow the reasons of the doctrine.” (p. 459) This section is also loaded with proof-texts about how God protects us and Christ overcomes our enemies.

Anyway, every time I read Edwards’s sermons, he teaches me how to think better. I need that in order to keep functioning well as a pastor/theologian.

May our Lord receive glory in the church and in Christ Jesus as we work hard by His Spirit to preach and teach His Word (Ephesians 3:21).

Randal

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More Than Word Studies: What I’m Learning from Reading Jonathan Edwards’s Early Sermons

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Comprehensive Meaning Means More Than Word Studies.

It’s been a long time since I have mentioned the fact that Jonathan Edwards did not do a lot of word studies. This caught my eye again in his sermon, Christian Safety. The sermon covers Proverbs 29:25, “But whoso putteth his trust in the Lord shall be safe” (using the old language).

First, you might appreciate reading what I consider to be my favorite quote so far from Edwards. It pertains to how God keeps His children safe in a badly broken world where so many bad things happen. In footnote 1 on page 453 (Kimnach’s volume 10 of The Works of Jonathan Edwards) is:

“Though they ben’t safe from those things that are in themselves evil, yet they are safe from the evil of those things.”

It’s the best explanation I’ve ever read or heard. I hope you like it and can use it.

Second, when Edwards defines “trust,” he moves way beyond a word-study approach. He asks the simple question, “What is trust in God?” (p. 454). He answers the question first, by what it is not and then what it is. I probably would have only hit the second part.

But Edwards talks about trust “not barely” desiring or hoping that God would deliver and bless us. It’s like saying, “Well, I hope so.” That’s not biblical trust.

Then, he moves to present seven characteristics of true trust. The one that surprised me was #5: “A love to God: there is no such thing as trusting in God, as long as we are enemies to him and hate him” (p. 455).

Very little of this involves word studies; most of it requires intense thinking about the nature of saving faith–what it isn’t and what it is. All this results in a comprehensive understanding of a crucial Christian concept.

May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we try to present comprehensive understanding the mirrors much of Edwards’s genius.

Randal

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An Unexpected Source for Learning how the Cross Gives Life

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Some Cross-Eyed Readings

A few years ago my youngest daughter and her husband bought me a copy of, The Valley of Vision: A Collection of Puritan Prayers & Devotions. In the prayer, Love Lustres At Calvary, I came across an unexpected tutorial in how to move from the cross of Christ to the benefits His death provides.

I find that these kind of examples help me connect text to Christ to some element of salvation contained in the text.

In that prayer there are 18 “that I might” statements. In general they’re like: Christ died “that I might” experience some benefit of His death.

Here are a few of them to give you a sense of what this move might sound like:

“Christ was all anguish that I might be all joy,

cast off that I might be brought in,

trodden down as an enemy that I might be welcomed as a friend,

surrendered to hell’s worst that I might attain heaven’s best,

stripped that I might be closed,

wounded that I might be healed,

athirst that I might drink,

tormented that I might be comforted…” (pp. 76-77)

I have found that this kind of formula helps me know what to look for in a preaching portion. The text contains some link to Christ-crucified and that link moves me to a “that I might…” statement of an element of salvation.

Watch your congregants’s faces reflect their gratitude to God for providing His Son. The author of the prayer states,

“All this transfer thy love designed and accomplished; Help me to adore thee by lips and life.” (p. 77)

Not only do cross-eyed readings like this illicit faith-first response to the text, but they also urge our listeners to love God more.

May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we perform cross-eyed readings each Sunday.

Randal

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Ready for Another Year of Fast-Paced Weeks of Sermon Prep?!

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Sunday’s come so quickly!
Suggestions to handle the pace

Are you ready for another year of preaching Sunday to Sunday?

If you are a preaching pastor, you know that Sundays come so quickly. It is tough to keep up this pace week after week. Here are some things I do to work effectively and efficiently each week:

  1. Keep improving your own exegetical skills. This takes time, but saves time in the long run when it’s time to consult commentaries (later in the post). The more quality exegesis you do, the less you need the help of scholars.
  2. Identify the big idea (or whatever you call it) and intention of the preaching portion on Monday morning. For years I have taught a Monday morning ritual to aspiring and accomplished expositors that reverses normal sermon preparation sequencing (begin by gathering exegetical fragments, but wait until the end of the week to put it all together). Try locating the meaning of the pericope and what it intends to do to the church early. Then you will know how the fragments fit. It addresses the ole, “I’ve got lots of notes but no sermon yet,” end of the week syndrome.
  3. Use the best commentaries efficiently. This implies that you know how to find them. Access copies of the two OT and NT commentary surveys by Longman and Carson, respectively. Since you’re improving your exegetical skills, you read the best commentaries to locate only what you’ve missed. You can read faster than you would if you were relying on the commentators to find meaning and intention.
  4. Write your sermon while you study. This is the best thing I have learned through the years. I never study for a sermon without creating the manuscript in real time. As I execute my method, I write as if I were preaching.

Sundays come so quickly. I hope you will consider these four tips and I know our Lord will receive glory in the church and in Christ Jesus through your efforts (Ephesians 3:21).

Randal

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Lessons from Listening to Student Sermons

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Two Observations and Suggestions from Watching Another Round of Student Sermons.

No offense to my recent students, but my mentor and long-time homiletics professor, the late Dr. Haddon Robinson, once said:

“I’ve listened to so many bad sermons in my lifetime, it’s a miracle that I am still a Christian.”

I’m pretty sure he was only half joking.

Last week I had the privilege of listening to many good sermons preached in my Advanced Homiletics class. Here are a couple of observations and suggestions:

  1. Introductions usually are too long in proportion to the number of sermon minutes. Novice preachers tend to create sermon introductions that are too long. This tendency might be caused by a failure to think carefully about what introductions must do. It also appears that preachers think introductions are more valuable than they really are. A sermon introduction must do two things: (1) introduce the subject of the sermon and (2) tell why listeners need to hear that subject matter [a bonus (3) could be telling them the worship response: “We worship this morning by ____________.” In light of what I just experienced, my suggestion is to shorten your sermon introductions.
  2. The segment between the introduction and the first point is too long. Again, the more inexperienced preachers seem bent on spending precious sermon minutes on contextual or background information. Part of the reason might be what the students are used to hearing from their professors or from reading commentaries. My standard rule in class is, only supply contextual/background-type information that is critical for interpreting your preaching portion. My suggestion is before placing contextual or background information in the sermon, ask yourself, “Could I understand the meaning of this text without this piece of background information?” If the answer is, “yes,” then leave it out of the sermon.

As you can tell, I am a huge fan of saving sermon minutes for the theological interpretation of Scripture. And that clock sure moves quickly on Sundays!

May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as a result of our evaluations and striving to preaching well.

Randal

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Expository Preaching Should Always Reach Beyond Our Comprehension: What I’m Learning From Jonathan Edwards’s Earliest Sermons

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We are, after all, preaching about “God’s excellencies” every Sunday!

It’s been some time since I have written about what I’m learning from reading Jonathan Edwards’s earliest sermons.

One of those sermons was, God’s Excellencies, on Psalm 89:6

“For who in the heaven can be compared unto the Lord, and who among the sons of the mighty can be likened unto the Lord?”

Well, the answer, of course, is “Nobody can be compared to our Lord!”

In his introduction to that sermon, Kimnach, using Edwards’s own words, describes it as,

“a sermon in which the subject matter is frequently beyond ‘the outmost verge of our most outstretched thoughts.'” (p. 413)

Kimnach explains that one of Edwards’s favorite sermon themes was “the grandeur of God” (p. 414). No wonder Edwards spoke of going beyond the outer edges “of our most outstretched thoughts”!

This reminded me of the balancing act we attempt every Sunday with respect to expository preaching. If we are really preaching the Bible, not just from the Bible, our task requires finesse. We need to communicate the excellencies of our God, but those excellencies, according to Edwards, often extend beyond “the outmost verge of our most outstretched thoughts.”

Think Advent and incarnation!

One way to think about the effectiveness of our preaching is to assess the degree to which we can clearly present the excellencies of our God and just as clearly state that we haven’t done Him justice.

This gives our listeners the opportunity to worship in two ways. First, they can worship the Lord according to what they have just learned. Second, they can also worship the Lord by acknowledging that what they just learned doesn’t match His greatness.

May our Lord receive glory in the church and in Christ Jesus because of this exhilarating, Sunday morning tightrope walk (Ephesians 3:21).

Randal

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At the Start of a New Homiletics Class I Am Reminded That…

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There’s nothing better than studying preaching together!

I am extremely fortunate for another opportunity to meet a class of preaching students at LBC|Capital. We are just completing week #2 and are headed into residency week. It will be great to see everyone face-to-face.

Gearing up for the course and evaluating the work being turned in provides a chance for me to review some of the more important aspects of preaching. So, at the beginning of this new Advanced Homiletics class I am reminded that…

  1. it’s extremely helpful to think about intention as a part of your exegesis. That way you don’t separate your exegesis from your application and application doesn’t have to come last in the process.
  2. the amount of verses you select for preaching can either help or hinder your ability to identify the theology of a preaching portion. Cutting the text too short or too long can create problems.
  3. your method of sermon preparation should include a way for you to distinguish between big and little ideas in your text. And, then, of course, you need to be able to show how all sized ideas interrelate to make meaning.
  4. finding the meaning of a passage begins, not by searching for what the meaning is, but how the meaning is made (how the structure of the particular genre of your preaching portion communicates).
  5. when Christ-centered preaching is done well, your listeners will never leave church as good moralists.

That’s probably enough for now, but I do love thinking about some of the key elements to developing a sermon that represents God well.

And may our Lord receive glory in the church and in Christ Jesus as a result of the way in which you read and communicate the sacred Scriptures (Ephesians 3:21),

Randal

P.S. If you’re free this coming Friday or Saturday, whether for the day, half-day, or even an hour or so, find PAS 513 Advanced Homiletics in LBC|Capital’s Lancaster campus (2nd floor of the academic building).

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“The Power of the Office and of the Minister”: Preaching and Pastoral Ministry

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Is it only me, or does the thought of the power of the pastoral office/ministry seem out of step these days?

I regularly read ancient confessions to help me think theologically. The goal is to add theological depth to my preaching in order to feed the flock well as we read Scripture together each Sunday.

I am also near completion of my first full-length e-book, Preacher As Soul-Watcher, which contains a section on Hebrews 13:17 and the preacher’s authority.

The Second Helvetic Confession (“Helvetic” is Latin for “Swiss” and this confession grew out of the context of Swiss-German Reformed Protestantism in the mid-sixteenth century) contains chapter 18:

“Of the Ministers of the Church, Their Institution and Duties.”

After the section on our Lord’s absolute power is,

“The Power of the Office and of the Minister” (p. 93, The Book of Confessions). It reads…

“Then there is another power of an office or of ministry limited by him who has full and absolute power. And this is more like a service than a dominion….In virtue of this power the minister, because of his office, does that which the Lord has commanded him to do; and the Lord confirms what he does, and wills that what his servant has done will be so regarded and acknowledged, as if he himself had done it” (p. 93)

When we preach God’s Word with accuracy, we’re doing what the Lord commanded us to do. According to the confession, the Lord confirms what we do and wants our listeners to regard our preaching as if He Himself had preached.

I don’t know from Sunday to Sunday who will think of my preaching like this, but I do know that this thought encourages me as I prepare for another Sunday.

I hope you are encouraged too by the thought of our derived pulpit power bringing glory to God in the church and in Christ Jesus (Ephesians 3:21).

Randal

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How Rules for Exegesis Affect Preaching

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The Implication of “Scripture’s exactness” on our preaching

If you’ve read some of my material through the years, you know that most of my reading centers on hermeneutics, exegesis, and theological studies. The reason is because I put a premium on those topics in the context of my preaching and teaching homiletics. The reason is because I value their contribution over most, purely homiletical writings. The reason is because of my conviction that precision is more important than presentation.

[Caveat: however, I work hard at both precision and presentation and realize that poor preaching can eclipse the exegetical/theological precision used in the sermon development stage.]

Last week I began reading, Biblical Reasoning: Christological and Trinitarian Rules for Exegesis, by R. B. Jamieson and Tyler R. Wittman.

Chapter 3 contains an interesting discussion of “Scripture’s Exactness” (p. 50). The section begins:

“Early Christian interpreters often spoke of Scripture’s ‘exactness’…to underscore divine teaching’s intentionality, reliability, and attention to detail” (p. 50).

The authors explore two implications of this concept.

First, God chooses His words very carefully. This is especially important when considering how many different authors, styles, and genres are in Scripture. God chooses those words very carefully (you will, no doubt, read this through the grid of your own view of inspiration).

Second, and I will quote them here, “what is taught carries a degree of precision that we must grasp” (p. 51).

Therefore, during sermon development it is important that I pay close attention to the words God uses to reveal Himself and His plan for His people. I cannot be a lazy reader, but a close reader of Scripture. That will serve my faith-family well as I prepare to read with them each Sunday.

The second implication for preaching is that, by God’s grace and the Spirit’s enablement, my precise understanding of Scripture must match Scripture’s precision. That almost always requires me and you to paraphrase and restate what God is saying precisely. That means you and I must choose our words and illustrations very carefully to be as precise as we can be. An example is our use of the word, trinity, or nature, words which may not be found in Hebrew, Aramaic, or Greek.

Anyway, I hope you get a taste of how a doctrine such as Scripture’s exactness affects our preaching. May our contemplation of God’s inspired revelation and its implication result in God receiving glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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A Post for the Pastor/Scholar: My Correspondence with Michael Cameron

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Now that’s a scholar!

If you are someone who shares my love for both pastoring and teaching, enjoy this short post about my email exchange with author, Michael Cameron. Here’s how it came about:

One of the only negatives about my recent Ph.D. journey was the interruption of my personal reading schedule. So I was extremely happy to get back to books that I began to read early in the program, but couldn’t finish due to all the assigned readings (Woe is me!).

One of those books was, Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis, by Michael Cameron.

After completing the book I decided to write Dr. Cameron. I wanted to let him know how much the book helped me, but also pick his brain on how to be a better scholar/researcher. Since 1991 I have enjoyed the dual role of pastor/professor and look forward to learning from someone like Michael.

Michael gracious sent this reply:

“As to your request, “how to be a better scholar/researcher” and ” how to improve my abilities to function as a professor, researcher, and writer”: I have to gulp at the prospect of forming an answer and say first I wonder that constantly myself. But let’s try this, though it is brief and perhaps displeasingly general. I would say to myself, feed your curiosity, be concrete and particular, watch for what moves and enflames you, ask what makes it tick, go with your instincts, and trust your judgments, look for the sympathetic insights that feed your pastoral sense along with your intellect. I tell students writing papers for me, be clear about your questions. Writing and research is about finding answers, but the answers are controlled by the questions which are formed out of life and the imagination.”

That part about feeding your curiosity resonated with me and confirmed my current practices. If you are in or have an interest in both worlds, there you have it from a consummate scholar.

Whatever world you are in, may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) because of your faithful work.

Randal