Why Jonathan Edwards Was So Concerned About Identifying Genuine Faith and Why We Should Too

“Edwards…offers every sort of professing Christian some important guidelines for assessing the authenticity of faith.” (Marsden, p. 103)

If you have read some of my earlier material you know I learn a lot from the preaching of Jonathan Edwards. It’s because he thinks at a level I never will. But it’s also because, despite hundreds of years separating us, our ministry contexts are similar.

Marsden makes this clear in, An Infinite Fountain of Light, and the chapter, Edwards and the Churches That Whitefield Built.

That shared context began with the likes of George Whitefield. Marsden reminds us, “The evangelists who succeed best are those who can attract the largest audiences. Think Billy Graham, for instance. This, plus the “populist-based versions” (p. 99) of the Gospel meant that churches were attended by those who professed faith in Christ, but who may not be genuinely saved.

Marsden writes, “Edwards spent almost his whole life wrestling with the question of how to tell the difference between authentic Christian experience and its imitations: self-delusion and hypocrisy.” (p. 104)

[If you haven’t read it, you might consider Edwards’s, A Treatise Concerning Religious Affections.]

I will go further in to this next time, but for now I wanted to ask you to consider your ministry context.

One of the scariest things I heard as a young pastor-in-training was something Chuck Swindoll said about his ministry in Fullerton, CA. I will never forget him saying that the longer he pastored, the more he believed that less and less of his people were saved.

It’s probably a good idea for you and me to keep this in mind as we preach and teach God’s Word. You may have noticed how much Scripture challenges the reader to make their calling and election sure (to quote from one place). One of my personal goals is to preach in such a way that there are no surprises at the Judgment for my faith-family.

May our Lord received glory in the church and in Christ Jesus (Ephesians 3:21) as you follow Edwards’s example of making sure your listeners know that their faith is genuine.

Randal

Current Preaching Challenges from our 18th Century Brothers

The 18th Century Gave Us Edwards, but Some Troubles Too!

One of the unexpected takeaways from Marsden’s, An Infinite Fountain of Light: Jonathan Edwards for the Twenty-First Century, is to learn some of the traits or tendencies in 18th century evangelicalism that affects our pastoral ministry and preaching.

The first two are big ones:

(1) “distrust of established institutional authority and

(2) increasing trust in individual experience.” (p. 82)

You and I continue to preach in this context. It’s an uphill, yet winnable situation as God gives ears to hear. Part of making it winnable is you and I being aware of these tendencies and being able to address them when appropriate in our preaching portions.

An interesting factoid is that George Whitefield and John Wesley contributed to this! Marsden writes, “Both were ordained Anglicans, but each effectively ignored most formal church authority” (p. 83).

Marsden goes on to add other tendencies that continue to plague us:

“to favor strong, inspiring, individual leadership over institutional tradition [later Marsden called it, “the rise of celebrity culture”, p. 89], to divide over differing doctrines and practices, and to grow through splitting” (p. 83).

The first tendency is something that we and our leadership must keep in mind. We do need to lead from the pulpit and part of that leadership involves championing the local church.

The second tendency requires an all-out effort “to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3). We need wisdom to proclaim doctrine humbly and to shut down unbiblical divisiveness.

What scared me the most through those pages was thinking of how great preachers like W&W can contribute to negative elements in the church. God help us!

I find it helpful to have this kind of information in my mind as I think about the challenges of preaching. May our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as you minister in this context which began in the 18th century.

Randal