Category Archives: preaching through books of the Bible

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Let Your Folks Know Whose Fight It Is: Preaching Through Chronicles

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One of the joys of preaching through Chronicles is “finally” getting to one of my favorite verses in all Scripture. 2 Chronicles 2o:12b made the cut to be on my church study wall: “…We do not know what to do, but our eyes are on you.”

I know firsthand that week in, week out through Chronicles can be grueling, but that will preach!

Once again we urge our parishioners to follow this king’s example of faith. His confession is our confession. When we are powerless, we are not hopeless.

Here’s the approach I took for the entire chapter:

  1. The direction of faith (vv. 1-4 where the king “set his face to seek the Lord…”)
  2. The prayer of faith (vv. 5-12 where vv. 6 and 12 are loaded with faith in God’s ability and our lack of ability)
  3. The messages of faith (vv. 13-21 where a Levite preaches to the people and reminds them, “…the battle is not yours but God’s” in v. 15)
  4. The confirmation of faith (vv. 22-30 where the Lord performs a miracle: “the Lord set an ambush…so that they were routed (22)….So the realm of Jehoshaphat was quiet, for his God gave him rest all around (30))
  5. The nagging possibility of unbelief (vv. 31-37 where, after all that success, the king joins forces with a wicked king!)

I found it very easy to put ourselves into this narrative.

And I’m hoping that seeing this kind of approach will help you have confidence that these OT stories continue to function for the Church.

And, if you’re wondering how the cross makes it possible for us to experience the same kind of victory. Remember that it is on the cross where God fought for us and won the victory that allows us to trust Him for every spiritual fight, every day.

Preach this chapter so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching the Bad Examples in 2 Chronicles: Preaching Through Chronicles

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There are many times in preaching through Kings and Chronicles where God teaches us through bad examples. In Second Chronicles 18 and 19 Jehoshaphat, king of Judah, functions as a very good bad example. We know that because of what Hanani, the Seer, asks in 19:2, “Should you help the wicked and love those who hate the Lord?” Well, the answer is, “No, we shouldn’t do that!”

Contrary to the theme for the series–“Direct our hearts toward you, Lord”–this king does not consult the Lord and ends up in a very dangerous situation. He joins forces with wicked king Ahab.

I explained the theology of these two chapters this way:

  1. There’s no need of helping the wicked (v. 18:1a). The chapter begins with a description of how God blessed him (also cf. 17:3 “The Lord was with him…”).
  2. The danger of helping the wicked (vv. 18:1b-27). One of the scariest parts of the OT is seeing Jehoshaphat become associated with something that was destined to fail. 18:22 reads, “the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”
  3. Finally, the faith to avoid this (vv. 18:28–19:3). This is a remarkable story of God’s protection of Jehoshaphat. He could have easily–should have–been killed due to his agreeing to Ahab’s plan to save himself at his expense. But God was merciful. And His mercy should drive us to put into practice biblical separation (a doctrine that doesn’t get much press these days!).

And, if you’re looking for some connection to the cross, look no further than 18:23 where the prophet, Micaiah, was “struck…on the cheek.” Of course, our Lord suffered that same attack as recorded in Matt. 26:67; 27:30.

It is the love of God displayed on Calvary’s cross that gives us the desire and capacity to not love the world (1 John 2:15) or entertain a deadly “friendship with the world” that “is enmity with God” (James 4:4).

Preach these very good bad examples so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Can You Get To Application In Chronicles?: Preaching Through Chronicles

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I can tell you there are times while preaching through First and Second Chronicles that finding your way to application is extremely difficult. The sign above pretty much describes the feeling.

So, one of my goals in these posts is showing you applicational angles. When you arrive at 2 Chronicles 17:1-19 you find your way to application by reminding your listeners:

“We’re Christians. We are citizens of this king’s kingdom. Which means we participate in this king’s spiritual reformation efforts.”

The king is Jehoshaphat and the unique reform is in vv. 7-9,

“…he sent his officials…to teach…and with them the Levites…and with these Levites, the priest….And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.”

McConville states the he “organized his whole kingdom for the purpose of propagating the law.”

So did Jesus. King Jesus arrived and instituted similar spiritual reform. He taught everywhere he went. And before he left he taught us to keep teaching people to do the things he said to do.

So that’s what we do. Your church, like ours, has teaching venues, gifted, trained teachers, and ears-to-hear learners. And you, like me, have an approach, a teaching method and style.

So, our churches continue Jehoshaphat’s approach. This chapter shows us

  • the one thing we need for spiritual success (vv. 1-3a)
  • the way to secure it (vv. 3b-9)
  • the resulting blessing (vv. 10-19)

Even if you never preach through Chronicles, you may feel the need some Sunday to remind your congregants about the importance of “the Book of the Law of the Lord.” And, of course, you will remind them that “the scriptures…bear witness about [Jesus]” (cf. John 5:39-40).

Preach “the Book” so God receives glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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Preaching OT Examples of Sanctifying Faith: Preaching Through Chronicles

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Someone completed the sentence above with: “lawyer.” I wonder what the reaction would be to that persuasion. Would lawyers take it personal?

Last week I asked our folks, “Which sounds worse to God, ‘I worry sometimes,’ or ‘I don’t trust You.’?”

When you arrive at 2 Chronicles 16:1-9 you encounter an important OT narrative that teaches us about sanctifying faith. The paragraph also contains one of my favorite verses in the OT. Verse 9 reads,

“For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him…” (stop there if you’re including this reference in your correspondence to parishioners; the last part of the verse is a downer: “You have done foolishly in this, for from now on your will have wars.” Yikes!)

I often word a benediction with the KJV of the middle of v. 9: “May our Lord show Himself strong in your life…”

Verse 1-9 divide very well like this:

  1. The moment of trust (v. 1)
  2. The wrong kind of trust (vv. 2-6, 9b, 10, 12)
  3. The right kind of trust (vv. 7-9a)

My title was: “Direct our hearts toward you, Lord”: So We Receive Your Strong Support.

The words of the prophet in vv. 7ff. hit us hard whenever we are tempted not to trust our Lord’s ability to provide provision, protection, or direction in life. Verse 8 reminds us of those times when we did trust our Lord and He did deliver, despite the odds being against us.

And then, there’s that wonderful description of our Lord’s vision, His eyes darting in every direction waiting to “give strong support to those whose heart is blameless toward him.”

The last line provides a wonderful opportunity to describe the Christian life at its finest. It’s why I love preaching the OT. Here is the place to define and describe sanctifying faith.

And, of course, there was only one time in history when God’s eyes turned away from His Son and because He did we can be assured that His eyes will not turn away from us whenever we seek Him by faith.

I hope you’ll preach this some day for the sake of His glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

 

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Preaching the OT Conditions that Drive Disciple-Making: Preaching Through Chronicles

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I was fascinated by this therapist’s ad because our goals–change–are identical. What you may not have thought of was using “if-then” statements to affect change. I didn’t until I preached through 1 & 2 Chronicles.

When–not if–you arrive at 2 Chronicles 15 you encounter one of the most fascinating conditions or “if clauses” found in Scripture. Verse 2 reads, “If you seek him, he will be found by you, but if you forsake him, he will forsake you.”

Depending on your theology, that statement spoken by a Spirit-filled Azariah to King Asa can cause some problems. If you feel the need to run to the NT (as I did, if I remember correctly) have everyone look at 2 Timothy 2:12-13 which reads:

“if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful—for he cannot deny himself.”

I didn’t say turning there would solve all the problems.

But 2 Chronicles 15 provides a wonderful opportunity for a faith-family to consider the condition for experiencing salvation-rest promised in Scripture.

Verses 1-2 describe the condition. The key to success in the Christian life is having the Lord with you in an OT sense. When the Lord was with His people He fought hard for them and they always came out on top. The opposite was also true.

The condition is God’s people being “with him” or seeking Him. Both describe a person that looks to Him alone for provision, protection, and direction in life. It’s an important part of being a Christ-follower.

Verses 3-7 describe life without God’s active, powerful presence. It’s not a pretty sight. Verse 6 says, “They were broken in pieces.”

Finally, verses 8-19 describe drastic measures taken to ensure God’s powerful presence remains. Those that didn’t seek the Lord were put to death! (v. 13) and “Even Maacah, his mother, King Asa  removed from being queen mother because she had made a detestable image for Asherah” (v. 16). Wow! That’s serious spiritual reform.

And when you preach on this OT condition your listeners will catch how important it is to become part of Asa’s kingdom where  God fights hard for His own. I hope you’ll do this so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

 

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Allowing King Asa to Lead the Way to Relying on God: Preaching Through Chronicles

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After a few weeks off from blogging, I want to continue suggesting ways to preach through Second Chronicles.

Over the past few weeks I’ve enjoyed taking Ph.D. classes which included discussions about how biblical history is written. The Chronicler certainly is designed for a purpose and that purpose helps us understand how to preach the record of king Asa in a way that functions for the church. The post-exilic community needed assurance that they were still the people of God and that they could still enjoy God’s blessing. King Asa leads the way.

Also, during that span of time I was privileged to present a preaching workshop as part of the Company of Pastors conference held at Lancaster Bible College/Capital Seminary & Graduate School. My topic was, “Go and do likewise”: Redeeming the Moralistic Sermon. Our congregations worship in 2 Chronicles 14:1-15 by following Asa’s example. Again, king Asa leads the way.

First, notice that in vv. 1, 5b-6, and 7b our salvation is described in terms of rest and peace. I defined this kind of shalom as:

  • things are good between me and God
  • things are good between me and you
  • things are good between me and me (I know that’s poor English!)
  • I do not play God in my world and
  • I trust Him to heal the brokenness and patiently wait for Him to do so.

How we receive that rest is found in vv. 2-5a and 7a. These verses explain all that Asa did. This is where we make sure each of us are citizens within such a kingdom. Especially important is the concept in vv. 4 and 7 of seeking the Lord. It is the Chronicler’s way of talking about the Christian’s active trust. This describes a person who trusts God for provision, protection, and direction in this life and the next.

Finally, vv. 8-15 provide an example of God granting rest to Asa and his citizens. It’s one of my favorite sections in Chronicles. In v. 11 Asa “cried to the Lord his God, ‘O Lord, there is none like you to help….Help us…for we rely on you…” I love Jonathan Edwards take on this: “Though they [aren’t] safe from those things that are in themselves evil, yet they are safe from the evil of those things” (from his sermon on the Christian’s Safety).

And if you’re interested in a Christological angle, Jesus promised to give rest in Matt. 11:28. And if you think your folks might think this to be optional, you can warn them with 2 Chronicles. 15:12-13; 1 Cor. 6:9-11, and Rev. 21:7-8.

Anyway I hope you have the opportunity to preach this wonderful chapter in God’s Word so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

 

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Preaching An OT Worship Service (Preaching Through Chronicles)

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One of my favorite places in 2 Chronicles is from 2:1–6:2 and 7:1-3. This lengthy Scripture records the building of God’s house. In the middle of all the details about materials and furnishing you will find a description of an OT worship service.

Consider structuring your sermon around the following (providing you have already taught a theology of the temple in previous sermons as I had):

  1. The character of our God (vv. 5:13b; 7:3b). It should go without saying that our worship centers on our God. In this section we find repeated, “For he is good…” Think about how we use this word in daily life–“that was a good meal, movie, book, or day”–and you quickly realize we’ve got some work to do explaining the goodness of our God. The other character trait of our God is his loyal love (the important Hebrew word, hesed). Nothing sets off a worship celebration like focusing on the goodness of our God.
  2. The glory of our God (vv. 5:13c-6:1; 7:1-2). In this section “the glory of the Lord filled the temple.” 6:1 describes “thick darkness.” There’s a mysteriousness about our God’s presence. Even in Exodus 24:9-11, for instance, when we read, “they beheld God,” we learn that, “There was under his feet…” So, we don’t really see God, but only what He was “standing on.” It’s good for us to remember that our glorious God who matters most, is present with His people. We’re never alone in this world. God is with us.
  3. Finally, our response to His goodness and glory is seen in 7:3. We read, “they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord…” Our worship always includes this same humble attitude, if not the same humble posture.

And if you’re wanting to read Chronicles Christologically, you certainly can remind your faith-family from John 1:14 that “the Word became flesh and dwelt among us and we beheld his glory…” That vision of our glorious Christ continues to drive our worship services.

May we preach about worship in our worship services so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching the Wisdom of Solomon: Preaching Through 2 Chronicles

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Solomon certainly was a wise ole owl. His God-given wisdom is highlighted almost immediately in chapter 1 of 2 Chronicles.

As I entered 2 Chronicles, I chose to stay with the same theme, “Direct our hearts toward you, Lord.” Solomon leads the way by showing that God alone possesses the wisdom we need to live LifePlus. When you preach 1:1-17 and also 9:1-31 you will be encouraging your parishioners to follow Solomon’s example by seeking the wisdom God provides.

You might begin with the concept of the Source and special nature of this wisdom (vv. 1:7, 10). It is significant that the narrative begins with God telling Solomon, “Ask what I shall give you.” There’s so much theology in that question.

I asked our faith-family: “Wouldn’t it be great if God asked you that same question?” Of course, according to Matt. 7:7 and James 1:5; 4:2, God does tell us to ask Him for the same: “If any of you lacks wisdom, let him ask God, who gives generously to all…” This separates us from the average citizen who turns elsewhere for this commodity.

Next, you might want to spend a moment talking about the priority of this wisdom (vv. 1:8-9, 11). There were so many other things Solomon could have asked for (see the list in v. 11). Every one of those things was important to Solomon’s success, but he asked God for wisdom. Solomon truly was a fine example of Homo (man) Sapiens (wise).

Finally, wisdom has its benefits (vv. 1:12-17; 9:1-28). Chapter 9 contains this wonderful story of the Queen of Sheba arriving to see Solomon’s wisdom firsthand. Solomon’s subjects were faring very well in his kingdom and she was amazed at what she saw. Wisdom did that.

Proverbs 3:18 says, “she is a tree of life…” and 4:13, “for she is your life.”

And if you want to read Christologically, Matt. 12:42 says, “…something greater than Solomon is here.” God made Jesus “our wisdom” says 1 Cor. 1:30.

God’s reputation in the church and in Christ Jesus will increase as you preach the wisdom Solomon received and Christ provides all who believe (Ephesians 3:21),

Randal

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Preaching On Giving: Preaching Through First Chronicles

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It’s great when you can preach about giving in the midst of an ongoing series through a book of the Bible like 1 Chronicles. You can say,

“Our study of the book of 1 Chronicles brings us to chapter 29 where King David teaches us about glad giving as a sing of or complete devotion to our Lord.”

Or something like that.

I was anxious to get to chapter 29 because v. 18 contained the phrase that became the title for our series: “…direct their hearts toward you.” David was asking the Lord to work in their hearts in such a way that they would never stop what they were doing. And what they were doing was “offering freely and joyously…” (v. 17).

Here are aspects of their giving you may want to consider for your congregants. Israel’s giving was…

  1. excessive (vv. 1-5a, 6-8). They were building a “palace” after all! The list, amounts, and quality of materials is impressive.
  2. eager (vv. 5b, 9b). Everyone was asked to give “willingly,” not of duty, but delight.
  3. wholehearted (vv. 5c, 9c). Their giving was an act of “consecrating” and involved their “whole heart.”
  4. glad (vv. 9a, d). They “rejoiced because they had given…” Here was a place where I confessed to our faith-family that I personally feel more celebration when I give toward a special project than I do when I write a check to the church each pay period. This section helped remind me of the joy of regular giving.
  5. worship-filled (vv. 10-22). This large section comes from David’s blessing the Lord: “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty…” (v. 11). No wonder they gave aggressively! And you’ll love the perspective in v. 14 “…and of your own have we given you.” It’s all His to begin with!

Anyway, 1 Chronicles 29 is an excellent chapter to teach a theology of giving and I hope you’ll get that far into the book so that our Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Preaching My Toughest Section (so far!): Preaching Through Chronicles

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When you reach 1 Chronicles 23:1 through 27:34 you encounter my toughest section to date. King David gives instructions to prepare for the building of the house of the Lord. What makes this section so difficult is, (1) it’s sheer size and detail and (2) needing to decide what temple details correspond to our worship and service.

McConville says that these five chapters provide “a picture of the people of God organized for the life of service” (p. 91). So, we urge our faith-families to worship by following the patterns presented by their temple service.

Here’s how I approached the section:

Title: “Direct our hearts toward you, O Lord” to do your work in the church and in the world.

  1. There is work to be done (23:4, 24, 28, 32;24:3, 19; 25:1; 26:12, 30). Nine times you’ll read, “work and duties.” The NT is not the only place to find the subject of spiritual gifts.
  2. There is praise and blessing to offer (23:5, 13). A neglected discussion pertaining to worship services is the pronouncement of blessings (cf. 23:13). It’s a time to announce: “You are the recipient of God’s special powers.”
  3. We’re characterized by humble service (24:5, 31; 25:8; 26:13). This is fascinating: everyone submits to casting lots to receive their ministry description. Social standing had nothing to do with the ministry you got.
  4. There’s lots of singing and instrumentals to offer (25:1, 6-7). This is a great time to rally your faith-family around the importance of music within the context of a worship service. I hope your church is fortunate to have people who use their musical talents. For some reason God has always appreciated music as an integral part of worshiping Him.
  5. There’s skill involved (26:6-9, 30-31). Evidently, non-skill would not honor the glory of God. God is worthy of our best talent and skill.
  6. Finally–everyone’s favorite–there’s money management (26:20, 22, 26-27). There’s hardly ever a bad time to talk to your faith-family about their financial habits. There’s so much disciple-making work to be done across the street or across the seas. And it takes a ton of money.

Finally, if you are interested in a Christological reading of this section of Chronicles, you can refer to the construction language in Ephesians 2:19-22, “…members of the household of God…Christ himself being the cornerstone, in whom the whole structure…grows into a holy temple in the Lord.”

Preach that tough section well so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. Unless you divide this message into two or three parts, you will need to cover these sections quickly. Due to my earlier teaching through Exodus, in this Chronicles section I decided not to go into details about the significance of the temple furniture and procedures.