Category Archives: spiritual life of the preacher

Posted on

The One Sermon We Should Preach To Ourselves Every Day

by

Or, at least, I think I’m preaching to the choir about preaching the Gospel to ourselves.

Two things contributed to this post about preaching the Gospel to ourselves.

First, after taking a 4-plus year writing rest due to research for a Ph.D. degree, I am back to putting some finishing touches on a writing project that is several years in the making. The working title is,

Preacher as Soul-Watcher: Why You and Your Parishioners Need Your Sermons.

One key Scripture that presents a theology of preaching in the local church is 1 Timothy 4:16 which instructs us:

Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. (emphasis added)

Second, a couple of times within the past two weeks I have quoted Jerry Bridges who taught that we should preach the gospel to ourselves every day. I recently learned that Bridges was quoting former professor, Dr. Jack Miller.

Bridges had a profound influence on pastor Milton Vincent who wrote a little paperback, A Gospel Primer for Christians: Learning to See the Glories of God’s Love.

Milton writes:

“Over the course of time, preaching the gospel to myself every day has made more of a difference in my life than any other discipline I have ever practiced.” (p. 6, where he also cites Bridges’ book, The Discipline of Grace, as the source of the concept)

That’s saying something.

In part 1 of the book, Vincent lists 31 reasons why we should preach the Gospel to ourselves every day. Thirty-one!

How about #9 for a sample:

9. Resting in Christ’s Righteousness

“On my worsts days of sin and failure, the gospel encourages me with God’s unrelenting grace toward me. On my best days of victory and usefulness, the gospel keeps me relating to God solely on the basis of Jesus’ righteousness and not mine.” (p. 20)

I’m thinking we can relate to both, can’t we?

One way we can keep a close watch on ourselves is to preach the Gospel to ourselves every day. I have no doubt that that spiritual discipline will help ensure that our Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

Preaching With A Kidney Stone

by

Preaching While Dealing With A Kidney Stone! Yikes!

First, I have been out of commission for a couple of weeks due to fighting a kidney stone. To make a long story short, the first surgery was unsuccessful and the second surgery is scheduled for tomorrow.

The first surgery left me with a temporary stent in my right kidney. That stent prevented me from having another painful attack, but left me with nasty UTI-like symptoms. My main concern, apart from the occasional pain and discomfort, was whether or not I could preach yesterday without feeling like I had to go to the bathroom. And, trust me, with a stent in the ole saying, “When you gotta go, you gotta go,” is reality.

All that to say, this was one of those rare times in my 30 plus years of preaching that I had to preach not knowing whether I was up to the task physically.

If you’ve experienced something similar, then you know what that meant: I had to trust God more than normal.

I don’t like admitting that, but it’s true. I would rather write that I always trust God to the same degree for every sermon. But there is something about suffering for a couple of weeks that elevates the need for God’s help.

[I am keeping the past two weeks in perspective because I have parishioners who have been battling far greater suffering for much longer.]

Yesterday was a good reminder that God is merciful and I need His mercy, sometimes to a greater degree. The great thing about preaching is that it is God’s work. We do have a part to play in it, but I know He knows how much we need Him, especially when we’re struggling.

God was very gracious to me yesterday. I was able to preach a full-length message without having to run to the bathroom mid-sentence.

I hope you never have to preach with a kidney stone, but if you do our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21) as you entrust the sermon to His care.

Randal

Posted on

Prayers That Empower Our Preaching

by

What do you ask the Father for as you prepare your sermon/teaching?

For a number of reasons, through the years I have not spent time in my preaching classes to talk about the spiritual preparation of the preacher. That’s mostly because there are other classes devoted to that issue, classes such as, Spiritual Life, for instance.

However, I find it interesting and, more importantly, profitable, to read prayers. So, I thought I would share two that I pray before my study time. I may have given readers part of the second one before.

First, I pray Psalm 119:18

“Open my eyes that I may behold wondrous things out of your law.”

Since I preach out of the Old Testament frequently, that prayer has provided so much confidence through the years.

The second one is Thomas Aquinas’s pre-sermon preparation prayer (or more generally, his pre-study prayer):


“Ineffable Creator,

You are proclaimed the true font of light and wisdom, and the primal origin raised high beyond all things. Pour forth a ray of Your brightness into the darkened places of my mind; disperse from my soul the twofold darkness into which I was born: sin and ignorance. You make eloquent the tongues of infants. Refine my speech and pour forth upon my lips the goodness of Your blessing.


Grant to me keenness of mind, capacity to remember, skill in learning, subtlety to interpret, and eloquence in speech. May You guide the beginning of my work, direct its progress, and bring it to completion.

You Who are true God and true Man, who live and reign, world without end.


Amen.”

I was introduced to Aquinas’s prayer a few years ago and I have prayed the bold print part of his prayer ever since. This prayer has also provided confidence each week as I gear up for Sunday’s worship.

I am sure that you ask God for help. I am also sure He hears your prayers and that He receives glory in the church and in Christ Jesus (Ephesians 3:21) because of what you ask Him to do for you.

Randal

Posted on

What I Learned About Preaching from the Beatles

by

Through the years I have always been intrigued by critiques and analyses of musical performers. Recently I enjoyed a documentary on the Beatles and once again came away with insights for preaching.

One interviewer/reviewer said of the Beatles:

“They were fresh and they were honest.”

Just those two things, but extremely important for explaining part of why this new singing group took the world by storm.

It got me thinking whether these two elements of being fresh and honest are important for preaching God’s Word in church on Sunday.

First, why is being fresh and honest important for preachers? Our listeners resonate with a sense of freshness that they hear in our preaching. This kind of freshness means that you and God are together in the study before the sermon. Freshness means God’s Spirit is teaching you in the study and in your sermons and lessons you are relaying what He is teaching you. It is very current, very fresh material.

Then there is honesty. This gives our listeners the assurance that you are being real in your own faith-journey. Your preaching and teaching is genuine, not contrived. Our listeners find it easier to listen to us because they feel we’re real, not fake.

Second, how do preachers accomplish being fresh and honest? This kind of freshness sounds different, but not in the sense of always coming up with things they’ve never heard before. It might be the way your use words and phrases. It may be your particular style, but it is unmistakably you.

And being honest? It includes an honesty about your own wrestling with the text. It includes honestly preaching the text no matter how it might sound to the listeners. It also includes the sense that you believe what you’re saying and that it’s a matter of life and death.

Anyway, I hope this creates some thinking on effectively communicating God’s Word. You probably have things come to mind immediately that could add to either being fresh or honest or both.

May any sense of Spirit-created freshness and honesty result in our Lord receiving glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

Posted on

COVID-19 Preaching: What I’m Learning

by

My Title Slide for the Past Few Weeks (built from an ABC image and
using a quote from the Psalms)

A few weeks ago I asked how the virus and lockdown were affecting your preaching and teaching. This week I wanted to take a moment and reflect on what the whole scenario is teaching me about preaching and pastoral ministry.

First, in case I had forgotten, preaching functions under the umbrella of soul-watching (cf. Hebrews 13:17). That means preaching is all about shepherding and caring for the souls entrusted to our care. No wonder it’s been so weird preaching to an empty house–no live souls!

Second, this has reaffirmed for me that I love people more than preaching. I really miss seeing the faith-family in person. The technology has been extremely helpful, but Zoom isn’t quite the same as hugs and holy kisses on Sunday.

Third, I am learning that there is something special about corporate worship. Something special happens when God’s people congregate to praise Him in song, Scripture, and sacraments. And, of course, important for us is the fact that something special happens when a soul-watcher speaks for God to them about them and their relationship with Him.

Finally–and I know you could add many more–I still have to be spiritually moved by the Scriptures before I try to move them with the Scriptures. In other words, preaching through technology has made me even more aware of my need for the Spirit’s transformation before I rely on Him to work on them. It’s been hard not to feel flat leading up to the recording sessions.

Yet, I am confident our Lord continues to receive glory in the church and in Christ Jesus (Ephesians 3:21) through your efforts.

Randal

P.S. Does any of this ring true in your situation? I love to hear your thoughts on this too.

Posted on

Passion and Compassion’s Affect on Sermon Delivery

by

Two Keys To Effective Sermon Delivery

In her book, Preaching That Matters, Carrell’s chapter, “Delivering, Not Decorating,” includes the following powerful quote:

“If passion and compassion are not emotions you feel for your content, your listeners, or the hurting world, then you may need to attend your spiritual journey. If you feel these emotions but are not showing them in your sermons as fully as you feel them, you need to work on your delivery.” (p. 132)

I’m writing this on Saturday evening which means many of us are preaching tomorrow morning. Which scenario do you anticipate being your biggest struggle? You’re not feeling it or you’re not showing it?

If you preach through books of the Bible, let’s say Numbers, for instance. I can guarantee you will struggle feeling passion for every preaching portion in that book (“Sorry, Lord, but You know how hard that is!”). But even in a series through the beloved Psalms, we’ll have our moments.

Then, there is this thing about passion and compassion for our listeners. That’s what pastoring is all about, isn’t it? Tomorrow morning we get to love our people through the exposition of Sacred Scripture.

There’s still time tonight and tomorrow morning to ask God for a level of passion for Him and compassion for them that honors Him.

Finally, let’s ask the Lord to help us convey that passion and compassion appropriately, in a way that represents Him well and is true to the way He’s made us. And may He receive glory in the church and in Christ Jesus (Ephesians 3:21) through it all.

Randal

Posted on

What Do You Pray Before You Begin To Study For Preaching?

by

And I thought I was praying effectively before I begin studying!

So, usually every morning before I begin to study for a sermon, I pray Psalm 119:18

“Open my eyes, that I may behold wondrous things out of your law.”

I know God translates that whenever I’m preaching out of the prophets or the writings (*smile*) but that’s not important right now.

What is important is that one of my colleagues shared a prayer that Thomas Aquinas prayed before studying:

“Ineffable Creator,
You are proclaimed the true font of light and wisdom, and the primal origin raised high beyond all things.
Pour forth a ray of Your brightness into the darkened places of my mind; disperse from my soul the twofold darkness into which I was born: sin and ignorance.
You make eloquent the tongues of infants. Refine my speech and pour forth upon my lips the goodness of Your blessing.
Grant to me keenness of mind, capacity to remember, skill in learning, subtlety to interpret, and eloquence in speech.
May You guide the beginning of my work, direct its progress, and bring it to completion.
You Who are true God and true Man, who live and reign, world without end.
Amen.” (emphasis added)

I will give myself credit for praying Scripture (Psalm 119:18), but I must admit that Aquinas’s prayer put me to shame. I’ve printed his prayer out and have it on my workspace. I am trying to memorize at least the bold section above.

It’s another example of how I continue to benefit from reading ancient interpreters like Augustine, Calvin, and Edwards.

I’m sure you ask God for help before you begin studying for a sermon or teaching time. May you enjoy and benefit from Aquinas’s expression of need and reliance on God so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

Becoming a Deep Theologian for Your Faith-Family

by

Your Stack of Good Pastor-Theologians

Over the past several weeks these posts have been switching back and forth between help on preaching through Numbers (Ouch!), what I’m learning from Jonathan Edwards’s early sermons (Yes!), and what I’m learning from, Preaching That Matters (Interesting!). This week I’m combining the second and third categories. Here’s why…

Carrell writes,

“If your sermon communication content is going to be deeper, you are going to have to be deeper. Depth isn’t something you can borrow from a source you find on a website. As a spiritual leader, you must go as far below the surface as possible.” (p. 113).

I’m all in when it comes to having to become spiritual, intellectually, exegetically, and theologically deeper. It’s the middle sentence that arrested me, so let me nuance it a bit.

It’s true: you can’t borrow depth that doesn’t belong to you. Carrell states, “Speakers who live and breathe their subject matter are deeper” (p. 113). But you can gain depth through reading someone like Jonathan Edwards.

Certainly. Pick another pastor-theologian if you like or at least settle for a theologian. But have your favorites and read your favorites so that you learn to think like they think about the Scriptures and their listeners. You can’t borrow depth, but you can burrow deep into the depths of someone like Edwards on a regular basis.

“Why did he say that? What caused him to think like that?” That’s what I ask while I read him. And, over time, I begin to find myself going deeper.

I know I’ve said this before, but you realize that most pastors are reading more church growth and leadership material than they are reading deep theologians. Our deep preaching comes from deep thinking, which, for me, comes in a large part to deep reading.

And may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as a result of our Spirit-driven efforts.

Randal

Posted on

If Edwards Preached Your Ordination Sermon: What I’m Learning From Reading Jonathan Edwards’ Early Sermons

by

Kimnach writes,

“Edwards’ matured vision of the ideal preacher is most completely delineated in his ordination sermon on John 5:35, entitled The True Excellency of a Minister of the Gospel (1744)” (p. 25).

I am always looking for ways to guide my ongoing pastoral/preaching ministry and find Edwards’ approach very helpful. He identifies two necessary skills, heat and light; one is spiritual and the other mechanical.

The spiritual skill: “[the preacher’s] heart [must] burn with love to Christ, and fervent desires of the advancement of his kingdom and glory” (p. 25).

What I refer to as the mechanical skill: “his instructions [be] clear and plain, accommodating to the capacity of his hearers, and tending to convey light to their understandings” (p. 25).

If Edwards preached my ordination sermon I would come away with a burning desire for God. And that desire for God would be the foundation for my sermon development.

And what was clear about Edwards’ thoughts on clarity was that he was clear about the need for moving the affections of his listeners with his clarity. All his arguments and reasoning was designed to “move the affections” (Kimnach, p. 26 citing, Thoughts on the Revival of Religion in New England).

I would summarize the two aspects as passion for God and for His people. It means cultivating my love relationship with God. It means cultivating my understanding that His people’s lives are on the line each Sunday. I want to be used by God’s Spirit to move their affections so they love God supremely in the way Sunday’s Scripture presents Him and them.

Before Sunday, as you prepare for the first sermon in 2019, bring the heat and light so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

Posted on

The Most Important Part of Sermon Preparation That Takes No “Time”: What I’m Learning From Reading Jonathan Edwards’ Sermons

by

Every sermon, every Sunday, it’s personal. It’s always personal, says Jonathan Edwards. Well, actually, John Edwards in his book, The Preacher (London, 1705), said it.

Part of the fun of reading Jonathan Edwards’ earliest preached sermons in Kimnach’s, The Works of Jonathan Edwards (vol. 10) is learning about his major influencers. Kimnach describes John Edwards’ philosophy of preaching:

“In order to preach persuasively, Edwards insists, the preacher must believe and feel intensely what he preaches; he must then communicate his personal feelings with the message so that he preaches experience, as it were.” (p. 17).

The Preacher was one of two books that Jonathan Edwards quoted, so we know he read it. I know from Edwards’ preaching that he learned from it. Imagine Edwards reading his sermon manuscript knowing he has to communicate his personal feelings about Scripture.

Now imagine you (and me) this Sunday. Hopefully preaching without–or very few–notes. Imagine that you and I “believe and feel intensely what” we’re preaching. That shouldn’t be too hard for us to imagine, right?

We should be able to communicate our experience, our personal faith and intense feelings about the passage. No amount of exceptional exegesis and understanding of the passage communicates well without it. I might go so far to say that our experience with the text outweighs exegesis.

And this takes no extra sermon preparation.

But what it does take is a sincere act of worship in the study and in the moments prior to our Sunday teaching/preaching moment. It means responding to the Text before asking our parishioners to do so.

We have a week ahead of us, Lord willing, to study God’s Word and to make it personal. We have a week to prepare to preach our own experience with God through that Word. That means, most of all, not preparing sermons for “them.” It’s God’s Word to us. And we have the privilege to hear it first before preaching it so God receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. If you’ve ever preached through a book of the Bible, you know how difficult it is to feel the same intensity about every Text. Great sermons require great texts and not all pastors and parishioners consider every text a great text.