What I Learned About Preaching from the Beatles

Through the years I have always been intrigued by critiques and analyses of musical performers. Recently I enjoyed a documentary on the Beatles and once again came away with insights for preaching.

One interviewer/reviewer said of the Beatles:

“They were fresh and they were honest.”

Just those two things, but extremely important for explaining part of why this new singing group took the world by storm.

It got me thinking whether these two elements of being fresh and honest are important for preaching God’s Word in church on Sunday.

First, why is being fresh and honest important for preachers? Our listeners resonate with a sense of freshness that they hear in our preaching. This kind of freshness means that you and God are together in the study before the sermon. Freshness means God’s Spirit is teaching you in the study and in your sermons and lessons you are relaying what He is teaching you. It is very current, very fresh material.

Then there is honesty. This gives our listeners the assurance that you are being real in your own faith-journey. Your preaching and teaching is genuine, not contrived. Our listeners find it easier to listen to us because they feel we’re real, not fake.

Second, how do preachers accomplish being fresh and honest? This kind of freshness sounds different, but not in the sense of always coming up with things they’ve never heard before. It might be the way your use words and phrases. It may be your particular style, but it is unmistakably you.

And being honest? It includes an honesty about your own wrestling with the text. It includes honestly preaching the text no matter how it might sound to the listeners. It also includes the sense that you believe what you’re saying and that it’s a matter of life and death.

Anyway, I hope this creates some thinking on effectively communicating God’s Word. You probably have things come to mind immediately that could add to either being fresh or honest or both.

May any sense of Spirit-created freshness and honesty result in our Lord receiving glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

If Ever Local Churches Needed Theologians, It’s Now!

That’s Thomas Aquinas by the way.

I don’t know if you sense this, but it seems like the folks entrusted to our care need theologians more than ever. The circumstances of the past several months and now leading up to the inauguration of President-Elect Biden have created a kind of perfect storm in the country and in the Church.

As I’ve read the news and listened to some pulpit plans, including some actual sermons, I was feeling tempted to become something other than a theologian for the faith-family.

The topics being discussed were relevant for the day–COVID-19, severe racial, and political tension. Most parishioners were hearing and talking about it. However, I was struggling to prepare sermons in such a way that I could say, “This is what the Lord is saying…” At least to the degree that some parishioners wanted to hear.

For instance, one sermon I heard on politics began:

“You are welcome to disagree with me.”

So much for “Thus saith the Lord.”

It was important for me to keep focused in another direction. I quickly realized I wasn’t smart enough to sort through varying opinions about all these volatile matters. I was and remain convinced that the Holy Spirit could provide insight into what our faith-family needs to hear in order to flourish spiritually during turbulent times.

First, I set out to record the way in which the elements creating the perfect storm were affecting Believers.

Second, I set out to select the best Bible pericopes to address how the church was being affected.

By the grace of God may we continue to flex our God-given theological muscles at a critical moment in our church histories so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. I am praying now for you as you communicate God’s Word this coming week.

How Much of Your Sermon Is Original?

I believe that but also know of other preachers who have preached this text better!

In the middle of the week I began thinking about how much of my sermon-in-the-making is the result of my own thinking. I know about the debate surrounding whether or not anyone can ever have a truly original idea. And I’m not talking about plagiarizing either.

I guess I’m asking you to think about what parts of your sermon development and delivery are your work.

Let’s begin with some thoughts about using someone else’s material:

On one side of the spectrum, think about those times when you rely on an English dictionary, thesaurus, or original language lexicons and theological dictionaries. Now go all the way to the other side of the line and think about borrowing someone else’s sermon title and structure.

In the middle I put quotes or paraphrases from our favorite authors, like Jonathan Edwards, Augustine, or William Goldman (author and screenplay writer of The Princess Bride).

So, what do I bring to the equation? Every week by the grace of God I…

  • trace the argument of my preaching portion and discover how meaning is made before I know what that meaning is.
  • determine how this text intends to elicit worship (I complete the sentence: “We worship the Lord this morning by…”).
  • know enough about my congregants to know this text is relevant.
  • create a structure that leads to the theological meaning of the text.
  • talk to my listeners about their Christian experience from the text while I write out my sermon manuscript.
  • make critical word-choices that affect how the sermon sounds (an ora-script within the manuscript).
  • smile at them to let them know I love them.
  • show them how the Christ-event makes this text come true for those who believe.

What did I miss?

May our Sunday “originals” continue to give God glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

Passion and Compassion’s Affect on Sermon Delivery

Two Keys To Effective Sermon Delivery

In her book, Preaching That Matters, Carrell’s chapter, “Delivering, Not Decorating,” includes the following powerful quote:

“If passion and compassion are not emotions you feel for your content, your listeners, or the hurting world, then you may need to attend your spiritual journey. If you feel these emotions but are not showing them in your sermons as fully as you feel them, you need to work on your delivery.” (p. 132)

I’m writing this on Saturday evening which means many of us are preaching tomorrow morning. Which scenario do you anticipate being your biggest struggle? You’re not feeling it or you’re not showing it?

If you preach through books of the Bible, let’s say Numbers, for instance. I can guarantee you will struggle feeling passion for every preaching portion in that book (“Sorry, Lord, but You know how hard that is!”). But even in a series through the beloved Psalms, we’ll have our moments.

Then, there is this thing about passion and compassion for our listeners. That’s what pastoring is all about, isn’t it? Tomorrow morning we get to love our people through the exposition of Sacred Scripture.

There’s still time tonight and tomorrow morning to ask God for a level of passion for Him and compassion for them that honors Him.

Finally, let’s ask the Lord to help us convey that passion and compassion appropriately, in a way that represents Him well and is true to the way He’s made us. And may He receive glory in the church and in Christ Jesus (Ephesians 3:21) through it all.

Randal

Why Our Study Skills Are Inadequate and How to Buttress Them

word-and-spirit

Last month, Michele and I made our trek to the Evangelical Homiletics Society annual conference. This year it was hosted by Talbot Seminary on the campus of Biola University near Los Angeles. The conference theme was, Spirit-led Preaching, and our plenary speaker was Jack Hayford. If you’re not familiar with Jack’s ministry, he is probably the most well-known and well-respected Pentecostal pastor in the U.S. The plenary sessions contained heavy doses of anecdotes, sprinkled with insightful one-liners. Hayford, for instance, described praying over your preaching portion as “interfacing with the One who breathed the Book.” In preparing to study he would pray, “Let me breathe in what you breathed on.”

Hayford gave me a passion for the Spirit’s active presence in my study. He helped me realize that my grammatical-historical-literary-rhetorical-theological method is inadequate. Hayford firmly believes that a passion for the Spirit’s active presence in my study contributes what good study habits can’t (the concept is his; I added and emphasized the word, active). He made me a believer, too. I’m sure you know that it is the Holy Spirit, for instance, that brings the Word alive. Think about what difference, if any, exists between the interpretation of an unregenerate scholar and a Spirit-led scholar. Then, think about the difference between a sermon preached by an unregenerate preacher compared with a sermon preached by a Spirit-led preacher.

Except for the grace of God, it’s possible that I could be working in my study just like a non-Christian theologian/pastor. I have been trained fairly well and possess adequate study skills. But, in the end, those study skills are inadequate. I want to buttress them with a passion for the Spirit’s active presence in my study and during the sermon. So, I’m trying to remember to pray for the:

  • Spirit’s help before I begin studying
  • Spirit’s help during my study
  • Spirit to change me during my study
  • Spirit to show me Christ and how faith in His work sanctifies (cf. John 16:14 “He will glorify me, for he will take what is mine and declare it to you.”)
  • Spirit’s help right before I preach so that my learning and growing occurs in the moment.

Share your ideas about Spirit-led preaching.

Expecting God To Do Great Things

I’ve just completed Lloyd-Jones’ excellent book, Preaching & Preachers (40 anniversary edition).  His final chapter is all about the need for preachers to be endowed with special power from the Spirit.  What great exhortation!  L-J asks, “Do you always look for and seek this unction, this anointing before preaching? Has this been your greatest concern? There is no more thorough and revealing test to apply to a preacher” (p. 322).  I was a bit embarrassed to think that often my greatest concern is not whether I have the Spirit’s unction, but whether I have “got it right,” “it” being the sermon and the truth of Scripture.  L-J challenged me again to keep highlight both, not one or the other.  I don’t want to preach the truth by myself (without the Spirit’s power).  I don’t want to preach something that’s biblical, but not biblical enough, with the Spirit’s power (if that is even possible?!).  God help us be both Spirit-empowered and accurate in our preaching.  Then, we can expect God to do miracles in all our lives.  L-J encourages us preachers: “But go beyond seeking Him; expect Him. Do you expect anything to happen when you get up to preach in a pulpit….Are you expecting it to be the turning point in someone’s life?” (p. 340).