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Just Curious: How Has The COVID-19 Crisis Affected Your Preaching?

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Preaching To An Audience of “None”

This blog has never been aimed at generating lots of responses. I appreciate the ones I get, but know that, if you’re like me, you barely have time to read all the stuff you want to read and rarely have extra time for commenting.

But for today I wouldn’t mind hearing how the current COVID-19 pandemic has affected your preaching. Here are three possible scenarios; the last two are similar:

  1. If you are fortunate to be in a region that is still having church as “normal”
  2. If you have been preaching in church to no audience or maybe your worship team, but hoping your faith-family will watch
  3. If you have been preaching to your computer camera, hoping your faith-family will watch

So far, I’ve been experiencing #3 and it does change the preaching dynamics. One of the things I didn’t expect to feel is that it seems to be a bit harder for me to get ready spiritually. I have had to remind myself that this is still very important–life and death stuff. The pressure is not off.

Maybe it’s due to getting out of my regular routine. I’m still processing all of this.

And, then, of course, with either #2 or #3 preaching without parishioners is just plain weird. Bless her heart, my wife, Michele, has been great to sit directly across from me these past two weeks with the tall order of generating all the non-verbal and verbal dialogue I usually receive each Sunday.

What about your experience so far?

Thanks for taking a moment to share.

I am convinced that our Lord is still receiving glory in the church and in Christ Jesus (Ephesians 3:21) through your fine efforts.

Randal

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Do You Tend Toward “You” Or “We” Applications?: What I’m Learning from Reading Jonathan Edwards’s Early Sermons

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For years I’ve practiced listening to or reading sermons, beginning with the concluding applications/exhortations and then going back to the beginning of the sermon. That’s because there is an organic connection between sermon application and meaning. Actually, during the application segment of a sermon you are finally telling your listeners what a pericope means as a whole.

Edwards’s earliest recorded sermons have a final section called, Use. The Use includes numbered Inferences and Exhortations.

When Edwards gets to his first exhortation he begins to lead them off with “You…” No listener could miss that Edwards was preaching directly to them. One of the helpful elements of Edwards’s preaching is how he clearly addresses various kinds of listeners in his church.

So, it made me wonder whether you consider yourself to be a “you” or a “we” kind of preacher/teacher.

I prefer to balance the “you’s” with the “we’s” for pastoral reasons that Edwards did not take into consideration: I want my faith-family to know that I am with them in their worship-response to God’s Word.

(Maybe that’s our biggest problem with “preaching at people”: we sound like we’re placing ourselves above the Word and, therefore, above them with respect to our need to submit to God’s Word too.)

However, like Edwards, I also want them to know God has called me to shepherd them. That’s where the “you’s” come in. Both the ungodly and the godly knew exactly what God was saying to them by the time Edwards was done! For instance, Edwards aims at the ungodly: “you have taken up, contented hitherto, with such a sort of pleasure as the beast enjoy as well as you.” (p. 305) Yikes!

And, even if you prefer the “you” version of applications, your non-verbal communication can continue to let everyone in the house know that you are with them in their response to God’s Word.

May our applications contribute to God’s glory in the church and in Christ Jesus (Ephesians 3:21),

Randal

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Think Twice Before Challenging God-Ordained Leadership: Preaching Through Numbers

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If you’ve been reading some of these posts about preaching through the book of Numbers, you may be surprised at how much “preachable” material is there. When you arrive at chapter 12 you’ve hit the jackpot. The chapter describes what happened to Miriam when she and Aaron “spoke against Moses because of the Cushite woman who he had married, for he married a Cushite woman” (the second clause must’ve been added to make sure we didn’t miss it!?!) (12:1).

Here was my take on Numbers 12:1-16…

“He will bring us into this land”:

And We Will Follow God-Ordained Leadership

The narrative flows like this: there is a challenge to godly leadership (vv. 1-2), the problem centers on the leader’s authority (v. 3), the Lord, however, quickly shows His support of His chosen leader (vv. 4-8), and finally the terrible consequences of challenging the Lord’s leader appear (vv. 9-16, especially v. 10 “Miriam was leprous”).

From my title above you can see that I chose to state the idea positively instead of negatively. The narrative certainly is one of those “go and do otherwise” exemplars based upon Miriam and Aaron’s action of speaking against Moses (v. 1). What’s great about this portion of Scripture is how you can develop your listeners’s understanding of a theology of church leadership and also the exclusivity of God speaking through Christ.

There’s much more, such as Mose’s remarkable attitude toward Miriam (cf. v. 13 where “Moses cried to the Lord, ‘O God, please heal her–please.'”), or the interesting fact that “the people did not set out on the march till Miriam was brought in again” (after being quarantined, a very timely issue in light of the recent COVID-19!).

Anyway, I hope that these brief posts through Numbers will encourage you to preach through this fascinating book. I know our Lord will receive glory in the church and in Christ Jesus (Ephesians 3:21) if you do.

Randal

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Remember, Our Goal Is Speaking To Our Listeners, Not Writing Sermons

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Consider writing out your sermon manuscript each week, but write it as you would want to say it, and then preach it without notes.

I’m slowly working my way through Carrell’s, Preaching That Matters: Reflective Practices for Transforming Sermons. Her chapter on sermon delivery provides interesting feedback from preachers on their practices.

Only a very small percentage of preachers practice their sermons out loud before preaching. I’m one of the ones who doesn’t.

However, I do practice speaking the sermon from the moment I begin writing the sermon each Monday morning. This is in line with Carrell’s findings:

“the path to increased transformative impact: [is] alter your preparation and delivery so that you honor the orality inherent in preaching.” (p. 142, emphasis added)

Carrell summarizes the “oral style” described by communication theorists, Dance and Zak-Dance. Two are especially noteworthy:

(1) “It makes conscious use of memory. The speaker need to be as free of notes as possible to concentrate on communicating thought to the audience.” (p. 142, emphasis added)

(2) “…speakers work to help the audience feel a part of the speaker’s thoughts and emotional processes.” (p. 143, emphasis added)

So, we write our sermons out like we’re speaking to our listeners. We know our material so well, including our carefully chosen words, that during the sermon we can get our thoughts across clearly and passionately and bring our listeners along minute-by-minute.

And all so that our Lord receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

P.S. Students often worry about forgetting what they’re supposed to say if they try preaching without notes. My answer is always the same: Look down at your Bible, take your cue, and keep preaching. You’re the only one who knows the orascript anyway.

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How God Provides Spirit-Filled Leadership: Preaching Through Numbers

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“I will take some of the Spirit that is on you [Moses] and put it on them” (Numbers 11:17)

I just did a Google Image search for godly leadership and also spirit-filled leadership. There were lots of images dealing with Nehemiah (Okay, I am committed to staying sanctified during this post, so I will not comment about what that says about how we read the OT).

I saw just one image from Numbers.

But, if you happen to preach through Numbers you’ll enjoy arriving at chapter 11, a great place to see how God provides Spirit-filled leadership for His people.

You could consider preaching Numbers 11:11-17 and 21-30 with this in mind:

“He will bring us into this land”: And He Will Provide Spirit-Filled Leadership.

Remember, the first part of that title is taken from Numbers 14:8 and serves as a summary of the book’s theology. The second part comes from the Lord’s instruction to Moses concerning getting him much needed help in leading God’s people through the wilderness to the Promised Land.

The heavy burden of leadership is in vv. 11-15. It’s too much for Moses to carry alone.

The Lord’s solution is in vv. 16-17 and 24-25. The Lord already has in place the right amount of leadership for spiritual success. The key is the Lord’s statement about taking some of Moses’s Spirit and putting it on others.

Finally, there are two crises of leadership in vv. 21-23 (the work seems too great and our faith in the Lord is too small) and in vv. 26-30 (the Spirit rests on two seemingly “unauthorized” men).

In v. 29 Moses announces: “Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!”

And, if you know the rest of the Story, and believe in interpreting Numbers in the context of the whole Canon of Scripture, then you know Moses’s wish came true at Pentecost. And this provides a wonderful opportunity to talk about how the Spirit has gifted all your listeners so they can do their part and God can receive glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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“most powerful arguments”: What I’m Learning from Reading Jonathan Edwards’s Earliest Sermons

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Edwards’s, The Value of Salvation

The second sermon recorded by Kimnach in his tenth volume of The Works of Jonathan Edwards is, “The Value Of Salvation.” The text is Matthew 16:26

“…what is a man profited, if he gain the whole world, and lose his own soul…?”

It is clear that Edwards followed God’s lead in creating a sermon full of “most powerful arguments” for making one’s soul utmost priority.

I learned from the way Edwards described our tendency to get earthly things: “If he hugs them [bags of gold and silver] ever so close, he must leave them forever and ever when once he leaves the world” (p. 313, emphasis added).

Then, as I’m seeing so many times in his sermons, Edwards is a master at creating powerful images to illustrate truth. Speaking of Alexander Magnus [The Great] when he was dying:

“he whom the whole could not contain must at last be confined to only a narrow grave. A few square feet of ground is large enough for him now, whom the earth was not broad enough for before” (p. 314)

Ouch!

When he turns to the inestimable worth of salvation, among several statements he wrote,

“They shall be perfectly delivered from sin and temptation. The saved soul leaves all its sin with the body; when it puts off the body of the man, it puts off the body of sin with it. When the body is buried, all sin is buried forever, and though the soul shall be joined to the body again, yet sin shall never return…” (p. 323)

Anyone in the house that realizes their sinfulness will surely smile at the thought of our bright, sinless future.

Edwards begins to wrap up the sermon with these these exhortations:

“We have now heard the most powerful arguments in the world to persuade us [to] take care of our souls….let us take no thought for this present any otherwise than as the means of the good of our souls.” (pp. 329, 330).

Finally, speaking of the Christian life in terms of a race or fight, “men don’t use [to] stop sometime and run sometime when they were upon a race; men, when they are engaged…in a battle, don’t use to stand still now and then to rest when their enemies are about them, for if they so do they are in danger every minute of being killed” (p. 333).

I hope that these excerpts from Edwards will fuel your desire to preach and teach God’s Word so He receives glory in the church and in Christ Jesus (Ephesians 3:21).

Randal

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Getting Excited About the Emotional Component in Preaching

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My pastoral history now spanning just shy of three full decades has been in the context of what I will call the typical Bible Church. Which being interpreted means we don’t get too excited about the Bible.

I joke with our folks about this because it’s important for us to know who we are and how we’re wired. But, I have to admit that this does at times make me question my effectiveness as a communicator.

Think with me about this. If I am preaching God’s Word with faithful exposition—we’re a Bible Church, remember?—what does it mean if my listeners don’t get excited about God?

You could come to my defense and say, “Well, that shows what kind of spiritual mettle they are made of.” I appreciate your support. I, of course, could come to their defense and say, “Well, that shows what kind of preacher I am.”

In her book, Preaching That Matters, Carrell’s chapter on delivery includes a section, Embracing Emotion. In my limited experience, that subject matter leads to citing reasons why emotionalism is dangerous. That discussion may have it’s place, but in Bible churches like mine the more important discussion is what it says about my preaching if preaching the Word doesn’t create an emotional response.

Carrell writes,

“the thirty thousand-plus listeners responding to sermons in this study constantly report low levels of emotional response to preaching, even though they long to be inspired. ‘I was moved emotionally’ is consistently one of the two sermon response survey options that receive significantly lower scores than the others” (p. 135).

That could be as much my problem as theirs.

I had a rare victory last Sunday evening preaching Psalm 15. It begins with a question: “O Lord, who shall sojourn in your tent? While explaining what the question means I asked,

“Have you ever thought about whether God would enjoy a visit with you in His home?”

We almost got excited (*smile*).

Before Sunday, is there anything in your preaching portion to get excited about? I mean, don’t go overboard or anything, but may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we aim at both an intellectual and emotional worship response.

Randal

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Just How Straightforward Is Numbers 11? Preaching Through Numbers

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Numbers 11 Is Pretty Straightforward, Don’t You Think?

In my previous post I made the comment that Numbers 11 was pretty straightforward. A few days later it occurred to me that I should test that theory. Thirty years of teaching preaching to undergrads, masters, and doctoral students has taught me that preaching OT narratives is not easy for most of us.

So, how straightforward is Numbers 11? Could you find your way to its theology?

First, did you notice that the first major point about “a strong craving” comes directly from the narrator’s assessment of “the rabble” in 11:4 “Now the rabble that was among them had a strong craving.” That’s pretty straightforward. Everything in vv. 4-10a deals with their strong craving, including the description of the manna.

Second, the narrator also lets us know what they were crying about: “…for you have wept in the hearing of the Lord saying… ‘For it was better for us in Egypt.’” (v. 18). It’s hard to imagine strong cravings for food being so strong as to cause God’s people to want to go back into slavery in Egypt.

Finally, the Lord’s reaction is clear in this narrative. He’s angry in v. 10b and in His anger it hails quail and they suffer a terrible plague while chewing.

So, can you see what God means by this narrative? It’s pretty straightforward, one of those “go and do otherwise” narratives: By faith in the Lord Jesus Christ, yield to the Holy Spirit, not to our strong cravings. Or, something like that.

And may our Lord receive glory in the church and in Christ Jesus (Ephesians 3:21) as we teach and preach through Numbers.

Randal

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Preaching for Victory Over Strong Cravings: Preaching Through Numbers

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Numbers teaches us about our deadly cravings!

I know the book of Numbers presents major challenges to preachers and teachers who intend to interpret meaning so it functions for the church. But Numbers 11 is pretty straightforward.

The reason is because Numbers 11:4-35 describes how God’s people experience strong cravings on their journey from redemption to new creation (v. 4 “Now the rabble…had a strong craving…”).

Meaning develops along these lines:

Verses 4-10a describe our strong cravings. You’ll quickly see that all the cravings came from their time in slavery in Egypt. Talk about selective memory: God’s people remember all the good food, but forget the whole slavery deal!

Then, you might skip down to vv. 18-20 and see the terrible potential of these strong cravings. It’s hard to imagine a Christian saying they wanted to go back to pre-converted days. Think about what that says about their relationship with the Lord!! Some of you will remember the old Keith Green song about wanting to go back to Egypt (cf. v. 18 “…For it was better for us in Egypt”).

You’ll want to highlight the prophecy about what will happen when the Lord decides to give His people the meat they strongly desire (v. 20 “…and becomes loathsome to you, because you have rejected the Lord…”)

Finally, verses 10b and 31-34 describe the terrible punishment of our Lord. It’s one of the many places in Numbers where we read about the Lord’s anger being kindled against His people. A healthy dose of this kind of theology certainly helps convince the faithful to remain so!

However, you won’t want to leave your people in the judgement-only Numbers 11. Consider taking your listeners to v. 6 and remind them that as our Savior approached the cross we read, “My soul is very sorrowful, even to death…” (Matt. 26:38). His death was effective to save because of His strong craving: “My food is to do the will of him who sent me and to accomplish his work.” (John 4:34). Anyone who trusts Him is able to battle the strong cravings that threaten the soul.

I hope this summary will encourage you to consider reading the book of Numbers with your faith-family and may our Lord receive glory in the church and in Christ Jesus through your efforts (Ephesians 3:21).

Randal

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Passion and Compassion’s Affect on Sermon Delivery

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Two Keys To Effective Sermon Delivery

In her book, Preaching That Matters, Carrell’s chapter, “Delivering, Not Decorating,” includes the following powerful quote:

“If passion and compassion are not emotions you feel for your content, your listeners, or the hurting world, then you may need to attend your spiritual journey. If you feel these emotions but are not showing them in your sermons as fully as you feel them, you need to work on your delivery.” (p. 132)

I’m writing this on Saturday evening which means many of us are preaching tomorrow morning. Which scenario do you anticipate being your biggest struggle? You’re not feeling it or you’re not showing it?

If you preach through books of the Bible, let’s say Numbers, for instance. I can guarantee you will struggle feeling passion for every preaching portion in that book (“Sorry, Lord, but You know how hard that is!”). But even in a series through the beloved Psalms, we’ll have our moments.

Then, there is this thing about passion and compassion for our listeners. That’s what pastoring is all about, isn’t it? Tomorrow morning we get to love our people through the exposition of Sacred Scripture.

There’s still time tonight and tomorrow morning to ask God for a level of passion for Him and compassion for them that honors Him.

Finally, let’s ask the Lord to help us convey that passion and compassion appropriately, in a way that represents Him well and is true to the way He’s made us. And may He receive glory in the church and in Christ Jesus (Ephesians 3:21) through it all.

Randal